Category Archives: Lent

Lent 5 – “Cornerstone” (Luke 20:9-20)

C-39 Lent 5 (LHP) (Lu 20.9-20)Grace, mercy, and peace to you from God our Father, and from our Lord and Savior, Jesus Christ, amen. The text for the sermon is the Gospel, which was read earlier.

Dreams. Everyone has them. Dreams of becoming a star athlete. Dreams of winning the lottery. Dreams of becoming a certain vocation. Sometimes those dreams become a reality and sometimes those dreams vanish in a puff of smoke. As we hear of the parable of the vineyard, it reminds us that the dream envisioned is not always the dream that is fulfilled. Fortunately for us, God shatters our dreams and rebuilds them into something that becomes a reality.

Like the tenants in the parable, we may have our own dream. The tenants did not want to give the fruit to the owner. They had a comfortable arrangement: solid employment and a secure future provided to them by an owner who had set everything up. The owner had a right to his share, since it was his land, his crops, his everything. The owner sent three different servants to collect a portion of the fruit from the vineyard. Each time, the servant was sent away empty-handed, with each one beaten and wounded, worse than the one before.

What was the owner to do? What should have rightly been owed to him was kept from him. The owner has a plan to send his son in hopes that the tenants would respect him. Alas, that plan does not end well and his son is killed. “This is the heir. Let us kill him, so that the inheritance may be ours.”

What was the owner of the vineyard thinking when He sent His son? Who in their right mind is going to do that? If it were a normal earthly owner, he would send the first agent. When the first agent returned all beat up, the typical landowner would send a hit squad to collect the rent with extreme prejudice. In our day and age, we would call the police and ask them to arrest those criminals and prosecute them to the full extent of the law. The one thing we would not do is send our son to collect the rent after the tenants had put three of our rent collectors into the hospital.

No earthly landowner would send his son in this situation. Never the less that is exactly what God the Father did with His Son. You see, in spite of our tendency to treat His servants like yesterday’s trash, God still loves us. It is in that love that He sent His Son in spite of the fact that He knew He would die, for St. Paul writes, “God shows his love for us in that while we were still sinners, Christ died for us.”

What a dream these tenants have! Does it make any sense? Kill the son and you automatically become the heirs to the owners’ vineyard just because you work there? This truly is a pipedream! It would be great the tenants if this were true, but alas, that is not what happens. The master comes to destroy those servants and to give the vineyards to others.

The tenants aren’t able to have it their way. They are not able to get away with what they had done. In the end, they had to be destroyed. Bringing this parable back to reality, Jesus is declaring how God will shatter the evil dreams of the real tenants, the Jewish religious leaders. Their system, and it truly had become their system rather than God’s, is going to be destroyed.

The temple will be destroyed. Jerusalem will fall. The way that the Jewish leaders had thought everything would work out would fall apart. What they thought would be a comfortable life with them in charge would eventually come to an end. Their response: “Surely not!” Jesus quotes from Psalm 118: “The stone that the builders rejected has become the cornerstone.” He continues: “Everyone who falls on that stone will be broken to pieces, and when it falls on anyone, it will crush him.”

But what the Jewish leaders did not consider is that the temple would be restored, but it won’t be like it was before. Jesus had promised, “Destroy this temple, and in three days I will raise it up.” That is precisely what Jesus does on Easter morning, but we don’t want to get ahead of ourselves.

This parable of Jesus was one of things that had happened and of things yet to come. The people had rejected Him; not only the locals but the Jewish rulers as well. God our heavenly Father has created this vineyard and sends His Son to redeem it, but instead of listening to Him, we put Him to death instead. Not realizing what our Lord was saying, the people exclaim, “Surely not!” and Jesus tells them, “The stone that the builders rejected has become the cornerstone.” Instead of listening to Jesus, instead of asking for His forgiveness, Luke records that the scribes and the chief priests sought to put Him to death.

The death of Jesus had to be. His death was the payment for the world’s sin. Sinners treat God terribly with disrespect and irreverence. God gives them daily bread and they fail to be thankful. God gives them things to use in service to their neighbor, and they hoard it for themselves and use it to boast of their accomplishments. God gives them bodies and minds to be used for honorable purposes, and they misuse and pollute them both for temporary pleasure in self-destructive ways. That’s how sinners treat God. But that is not how God treats sinners. He gives us Jesus, for this is how God treats sinners: with patience, mercy and grace. He patiently waits. He continues to send His Word and preachers to proclaim it. He patiently showers you with forgiveness in His Word and Sacraments to keep you in the true faith, even as He patiently gives this dying world more time so that more might hear and be saved.

Jesus, who was the rejected stone, conquered sin, death, and the power of the devil with His holy life, His suffering, His death on a cross, and His resurrection from the dead. He is now the living cornerstone for me, for you and for all who believe. We have a Savior who suffered extreme rejection for us and is now alive. Jesus is the cornerstone that establishes the church forever. In Jesus’ name, amen. Now the peace of God that passes all understanding, keep your hearts and minds through faith in Christ Jesus, amen.

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Posted by on March 20, 2016 in Lent, Sermons


Lent 4C – “Going Home Again” (Luke 15:1-3, 11-32)

C-37 Lent 4 (Lu 15.11-32)Grace, mercy, and peace to you from God our Father, and from our Lord and Savior, Jesus Christ, amen. The text for the sermon is the Gospel, which was read earlier.

The parable of the prodigal son is one of those parables that everyone gets. We all know the story and we all know what it means. This is one of those times that we can easily see ourselves in the words of Christ. We can easily identify with and see ourselves in the prodigal son, both in the bad and the good. Because of this ease of relatability, we tend to gloss over and speed through the story. After all, we know it.  But maybe we don’t know it as well as we think we do.

Let’s start by asking this question: To whom did Jesus speak this parable? Who was the intended audience? Luke records that the “tax collectors and sinners were all drawing near to hear [Jesus}.” That must be who Jesus was speaking to. If that is your answer, then you are wrong. Luke goes on to say that the “Pharisees and the scribes grumbled, saying “This man receives sinners and eats with them.” You see, it was the tax collectors and sinners Jesus was addressing. They were the guests of Jesus, the invited ones. The Pharisees and scribes, they were the ones who were not invited. They were the ones who were not welcome. They were the ones who sat in disapproval of who Jesus kept company with; in this case, the tax collectors and sinners.

As Jesus recounts this parable, we see several figures appear: a father and two sons. The younger son wanted what was coming to him, most likely at the death of his father. However, the father is not dead and the son wants what he is promised. It was a gutsy request of the son to ask the father for his share of in the heritance because he was telling his father that he essentially wished that his father was dead so he could get what would be his.

Who is this son? We can easily deduce that we are this son. We act in ways that are all about us, with no regard for our brother. We act as if it’s all about me and that’s all that matters. Yes, we are this son. And what does this son do when he gets what he wants, what he is deserved? He goes off and squanders all that he has until he has nothing.

The good news is that we can say that while we are like this son, at least we are not like the Pharisees and the scribes. What a relief! Did we forget who Jesus was telling this parable to? It was spoken to the Pharisees and the scribes. Whether we want to admit it or not, that’s us. We are the Pharisees and scribes, not concerned with the needs of our neighbor but solely with ourselves and our needs and wants and desires. It was all about them, just like it’s all about us.

If the Pharisees and scribes are identified as the younger son, do we really have to ask who the father in the parable is? Of course the father in the parable is God our heavenly Father. This father does not act like he is supposed to act. We would imagine this father to be cut to the heart at what his son had asked of him. Instead, the father acts in a way that is not proper. He runs to the son. A man of his stature does not run. Running in such a way would have been embarrassing. Secondly, why would he run after his son who more or less told him he wanted him dead and embrace him? It doesn’t make sense what the father did. But it does make sense because this was the father’s son. Even after all that the son has done in his wasteful life, at the end of the day, this is his son. He doesn’t chastise him for squandering all that he gave him. He doesn’t give him the “I told you so” speech. No, he gives to him the royal treatment: jewelry, clothing, food and drink, a great party – the works.

For you and I, our heavenly Father does nothing short of that for us. He gives to us the “best robe” as we are robed in Christ’s righteousness. You and I receive from God the gift of His name in our Baptism, marking us as those who have been redeemed by Christ. We are given that sonship that the young son had given up before his journey. We receive the fattened calf that was killed for the party, but we don’t receive it in the form of a calf. We receive it in the form of the Lamb of God who takes away the sins of the world. This Lamb of God was slaughtered for us upon Calvary, His blood washing over us to forgive us all of our sins in His sacrifice for us. The words that the father uses in the parable are descriptive of us as well: “For this my son was dead, and is alive again; he was lost, and is found.” That’s us. Dead in our trespasses of sin, but made alive in the waters of Baptism. The image of God lost upon us in the Fall, but found and restored again by Christ’s death and resurrection.

The father treated His son as royalty. Everything his son had done was forgiven and forgotten. The Father, you see, doesn’t change. He is always the loving and caring and compassionate Father. And He always receives His dear children through the atoning work of His only-begotten Son, the Son that is of the same substance as He, the Son that is God in the flesh, the Son that takes away the sins of the world!

What the parable of the prodigal son tells us, what it tells you, is that you can go back home! In fact, when a sinner repents and returns to the Father, it is a happy day, a glorious day, a day to celebrate, a day to rejoice and give thanks. Indeed, “there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.” The sacrifice has been offered and the banquet table has been set because you are home in the house of your father!

Today we celebrate and partake in the foretaste of the heavenly feast to come. Better than any fatted calf, the Lamb of God has been slain, once for all. The Lamb of God, who once was dead, now lives and reigns victorious, and today we feast on this Lamb with the King of Kings Himself as baptized and restored children of His heavenly, royal household! Today our Lord of lords and King of kings deigns to not only feast with us, but to serve us with His very Body and Blood. Here He lavishly welcomes, embraces, kisses, and feeds all His children with His free and undeserved gifts of Fatherly divine goodness, mercy, love, and peace.

God our heavenly Father has the last word in all of this. He is the one who never turns His back on the children who turn their backs on Him. He is the Father who comes running to us after we have run away from Him. There is always hope for the prodigal son and so there is hope for us as well. In Jesus’ name, amen. Now the peace of God that passes all understanding, keep your hearts and minds through faith in Christ Jesus, amen.

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Posted by on March 8, 2016 in Lent, Sermons


Lent 3 – “Repent…or Else” (Luke 13:1-9)

C-35 Lent 3 (Lu 13.1-9)Grace, mercy, and peace to you from God our Father, and from our Lord and Savior, Jesus Christ, amen. The text for the sermon is the Gospel, which was read earlier.

We love to turn on the news or read the newspaper and see what the daily outrage is. Right now, it seems to be presidential debates and who said all the wrong things. It might be over what is going on in the world of entertainment, of who got snubbed for this award or that award. We like outrage because it seems to give us a sense of purpose, as if we can take action against the injustices of the world. But in doing so, we fool ourselves into thinking that we might somehow be better than the next person because we would have done things differently and we would have done it right. But looking at our text today, it is not about how we can solve the world’s problems or assert how we are better than the next person. No, our text is about how we need to repent and we need to do it now.

The opening portion of our text today presents us with a unique teaching opportunity. Jesus is present in a setting of people and they report to Jesus how some who had suffered at the hands of Pilate. Their report implies that the ones who had suffered had somehow deserved it because they were more wicked than the crowds themselves.

What kind of asinine logic is that? The reason why they suffered or the reason why they died was because they worse than someone else was? Are they even listening to the words that come out of their mouth? We have that same thinking today. One such televangelist has said on multiple occasions of tragedy, examples like the attacks of 9/11, Hurricane Katrina and the like, that the reason why these events occurred is because the United States has turned away from God and we are getting are just punishment. Rest assured that such thinking is about as wrong as wrong can be. These events are the effects of sin in our world, not because of the faith a person has or does not have. St. Paul tells us as much: “Sin came into the world through one man, and death through sin, and so death spread to all men because all sinned.”

Jesus quickly addresses their unspoken assumption. While they assumed that tragedies happened to people as divine retribution for specific sins, Jesus immediately dispels the theory that these Galilean victims somehow got that they deserved. He reminds His audience that there is such a thing as underserved suffering.

Jesus uses this tragedy to spur His audience into self-examination and an honest assessment of their walk with God. He says, “…unless you repent, you will all likewise perish.” Jesus does not mince words here. If Jesus spoke these words today, people would demand His resignation. Jesus hurts feelings when He talks and that’s the problems. So often we don’t believe that Jesus is speaking to us. So often we don’t get it. Instead of hearing His call to repent, we rationalize and try to make sense of it, chalking things up to “those people” being bigger sinners who deserved such punishment.

Such thinking should remind us of our own sinfulness and need for salvation. The time for repentance is not tomorrow or next week. The time for repentance is now. Jesus illustrates the seriousness of the situation with a parable.

What a shocking statement for Jesus to make, that everyone needs to repent or perish. Who does He think He is to make such a bold, sweeping statement like that, the Son of God? Oh wait, that’s exactly who He is. He knows exactly what will happen to the unrepentant sinner and that is why He is here. He comes to urge the people to repent of their sins. He comes as the means of their repentance. He comes as the one who will give His life for the lives of the repentant. He comes and will be our Judge on the last day.

To reinforce His message, he tells a parable of the fig tree. Looking at Jesus’ parable, it’s straight talk. It’s not pleasant. It’s not comforting, and it’s nobody’s favorite. But there it is, straight and to the point. The terms are established by God, not us. Our excusing and rationalizing, our complaining and postponing, our good intentions and sincerity of purpose all evaporate into the air and the voice that speaks inquires about the fruits of our lives.

God is patiently calling us to repent. We return to Jesus’ parable about the fig tree. It wouldn’t bear any figs! Year after year it grew, but bore no fruit. The owner wanted to cut it down. But the vinedresser said, “Give me a chance with it. I’ll take care of it, there’s still a chance. If it doesn’t produce fruit for you next year, then cut it down.”

That fig tree is you. There’s so much good fruit that we could be producing, but we aren’t. While God could leave us to our sin, He doesn’t; God isn’t through with us yet. Jesus comes in as our Savior. He gives His life for us on the cross. He comes to us in His Word. He washes us clean in Baptism. He feeds us with heavenly food in the Lord’s Supper. He does all this, waiting for us to produce that fruit that He can use.

Unless you repent; unless you turn away from your sinfulness, you too will perish. And make no mistake: Jesus is not simply referring to end-of-life kind of death, as in the pulse and breathing stop, which all people eventually experience. No, He’s speaking here of eternal death; of hellish death. This is what it means to perish from God’s perspective.

So what shall we do about it? How can we capitalize on the offer God makes? What response can we make? Jesus gives us the answer: repent. We do nothing more and nothing less than that. There’s nothing new to Jesus’ answer; and yet as old and as basic as it is we tend to forget it and act otherwise.

Maybe the word “repent” isn’t so bad of a word at all. Maybe the parable of the barren fig tree isn’t so bad either, for it reminds us that life is to be lived on God’s terms, it also reminds us that life and can be good and full and productive. Once again, Jesus gives to us the words that are most needed – words that remind us what our heavenly Father desires of us and the gift of forgiveness that comes through repentance. In Jesus’ name, amen. Now the peace of God that passes all understanding, keep your hearts and minds through faith in Christ Jesus, amen.

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Posted by on February 29, 2016 in Lent, Sermons


Lent 2 – “Jerusalem or Bust” (Luke 13:31-35)

C-33 Lent 2 (Lu 13.31-35)Grace, mercy, and peace to you from God our Father, and from our Lord and Savior, Jesus Christ, amen. The text for the sermon is the Gospel, which was read earlier.

Question: Do the Pharisees care for Jesus? Answer: No. Jesus poses a problem for the Pharisees, a problem they are desperate to get rid of at all costs. They are the ones who have been calling the shots up until this point with regards to the faith. Now, Jesus comes along and disrupts everything, teaching that He can save a person because He is the Son of God, or so He claims. It would just be better off for Jesus to disappear, and it would be better if it were sooner rather than later.

With that being said, we see a rather strange exchange take place between the Pharisees and Jesus. Luke records, “At that very hour some Pharisees came and said to [Jesus], “Get away from here, for Herod wants to kill you.”” This makes for an interesting change of events. The Pharisees’ motive for warning Jesus is not clear. On the one hand, these men might have acted in good faith. If so, they did not allow their theological differences with Jesus to override their concern for His well-being. On the other hand, this could have been a ruse, a lie concocted to scare Jesus and perhaps silence Him; either way, we cannot know for certain what lay behind this warning. Regardless, this was not a threat to be taken lightly.

While the Pharisees here are likely not concerned with what will happen to Jesus, very real threats of death do indeed face Jesus in Jerusalem. Opposition to Jesus has been building for a long time. His preaching and teaching has been less than well received by the ruling Jews of the day. He was labeled a heretic because He claimed that He was the Son of God, the promised Messiah. Death was coming quickly for Jesus and instead of turning away from it, Jesus marched headfirst into Jerusalem to face His death.

Just a few weeks ago we heard how at the Mount of Transfiguration Jesus, Moses, and Elijah discussed His impending death. Now, what they had discussed on the mountain seems to be getting closer to reality. For the Pharisees, nothing could be better than this. They know that Jesus is going to be killed, one way or another. The Scribes and Pharisees have been plotting this for quite some time. Jesus knows very well what will happen when He makes it to Jerusalem. There won’t be a parade. There won’t be a warm reception for Him. He knows that when He gets there, He will meet His death. But there will be more than that. He knows that when He enters Jerusalem, you will have life.

Death for Jesus means life for you, the believer. He willingly goes to Jerusalem, to fulfill the Father’s will in order that you would have life. Our Lord’s journey becomes the journey of every Christian, for He leads us from death to life. That is what the scribes and Pharisees did not understand or did not care about. They were more concerned about putting a heretic to death instead of what His death would accomplish. The death of Jesus would restore creation to its rightful place as the beloved of God. Jesus is not afraid to go to Jerusalem, but why would He? He goes because of you, regardless of the rejection that He has faced up until now and the rejection that He will face there.

Going to the cross will be easier than you think. The Pharisees are more than willing to help Him get there. It appears that Herod is willing to help Him get there as well. But Jesus doesn’t need any help to get Himself to the cross because He is going willingly. He is going to fulfill the Father’s will for Him. He is going to the cross because of you and your sins, each and every one of them, regardless of how ugly and revolting they are. He is going to the cross in order to buy you back from the hands of Satan and to place you back into the arms of your loving Father.

But bear this in mind: They don’t make Him go away, not the Pharisees, not Herod, not Pilate or anyone else. The Lord is still in charge. He does not die on that cross because of Herod’s strength or the plottings of the Pharisees. Nor is He scourged and crucified because of the power of the Romans. He goes to that cross only because He goes willingly, because this is God’s plan for your salvation. This is the all-powerful Son of God, and He will not be denied your redemption.

This is your comfort and hope: Your Savior is not a weak man who is overpowered by evil men who seek to put Him to death. No matter the hatred of His enemies, He goes to Jerusalem. No matter the plots and plans of man, nothing keeps Him from suffering the full judgment for your sin. Nothing could deter the Son of God from that mission of salvation. No one, not Satan and his seductive attempts to buy Christ from His mission; not even Christ’s own disciples could dissuade Him from going to the cross with the hopes of Him staying with them forever; not even His enemies who threatened Him with suffering and even death; nothing in this world could side-track Him from that for which He came into the world. He came to be a ransom for many. He came to die that we might live. He came as Redeemer and ushered in the full meaning of God’s eternal love.

And so we say again: Jesus goes to the cross and dies only because He wills to. He did it willingly. He submitted to the suffering and the nails and the death because He willed to do so for you, in accordance with the Father’s will.

Fortunately, God loved us even while we hated Him. Jesus is God’s Son sent to rescue us. The events of today’s Gospel happened while Jesus was on His way to complete that rescue. He was taking His farewell tour of Israel before He went to Jerusalem to offer Himself up as a sacrifice for us. That is the reason He said, “It cannot be that a prophet should perish away from Jerusalem.” That is also the reason He had no fear of Herod. He knew that His death would take place in Jerusalem, not in Galilee.

Jesus’ heart for His people will send Him to Jerusalem, for her and for us. Once more, on Palm Sunday, Jesus would come to Jerusalem and be acclaimed by words of praise, but He will still be rejected and crucified. This is precisely why He would come. This had been Jerusalem’s purpose throughout her favored history: this would be where the Son would God would give His life for the Church. Jerusalem will be saved and so will you, as will all those who repent and are gathered into Christ. In Jesus’ name, amen. Now the peace of God that passes all understanding, keep your hearts and minds through faith in Christ Jesus, amen.


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Posted by on February 23, 2016 in Lent, Sermons


Lent 1 – “Tempted” (Luke 4:1-13)

C-31 Lent 1 (Lu 4.1-11)Grace, mercy, and peace to you from God our Father, and from our Lord and Savior, Jesus Christ, amen. The text for the sermon is the Gospel, which was read earlier.

Temptation is everywhere around us. It can be used to motivate someone to perform better. It can be used to bring about negative results. It can bring a person to the pits of despair if used in just the right way. There is not a single place here on earth where a person can go to rid themselves of temptation, and that applies even to our Lord and Savior, Jesus Christ.

Following our Lord’s Baptism in the Jordan, He “was led by the Spirit in the wilderness for forty days, being tempted by the devil.” Luke records for us only three such temptations that Jesus endured, but we know fully well that the devil did not just stop at three temptations for our Lord. The goal was simple: get Jesus to give into temptation and then it’s game over, for Satan wins. If Jesus gives into temptation, then He sins and everything He does after that is pointless and meaningless, because everything He would do would be tainted by sin.

You have to give credit to Satan. What better time to go after the Son of God then when He was only for forty days with nothing to eat. Satan knows how to do it: go after Jesus at His weakest and lowest point. Lest we forget, Jesus is also full man and Satan is going to use that fact against Jesus, with the ultimate goal to wear Him down to the point that He gives into temptation.

The first recorded temptation from Luke comes in the form of food. Jesus has gone without food for forty days and to say that He was hungry was an understatement. He faces this temptation at a point where He was alone, arguable the time that we are weakest, the times we aren’t gathered together as the body of Christ.

He refuses to use His power to secure His own survival. Jesus is famished, and the devil invites Him to turn “this stone” into bread. The devil invites Jesus to use His power to meet His own needs, to insure His own survival. Responding, as He will each time, with a text from Deuteronomy, which was addressed to Israel in the wilderness, Jesus replies, “Man shall not live by bread alone.” Like the people in the wilderness who lived on manna, Jesus affirms that dependence on God and obedience to God are more important than securing one’s own survival. People can in fact suffer “death by bread alone,” as is clearly evident in our consumer society. Jesus says no to making His own survival the top priority and to using His power to meet His own needs. And if He had not said no, if He had pursued His own survival, there would have been no cross.

Second, the devil invites Jesus to use His power to establish a political empire grounded in the ways of the world. Jesus can have all worldly power, which has been given over to and belongs to the devil, or so he claims, if He will simply worship the devil. But once again, the devil makes a claim that he cannot back up.

First and foremost, to serve the devil in this way would be idolatry. To take this path would set Jesus on the way of the world rather than of God. Secondly, Jesus already has the authority, for so He declares, “All authority in heaven and on earth has been given to me.” Once again, Jesus returns to God’s Word, namely Deuteronomy when He says, “You shall worship the Lord your God, and him only shall you serve.”

Notice what takes places in this temptation. God gives unconditionally, while Satan gives conditionally. God gives and is then worshiped, while Satan must have the worship first. But Satan’s promises are lies. He promised Adam and Eve that they would become like God and they didn’t. He promised Judas thirty pieces of silver for betraying Jesus, and in the end, Judas threw the money away.

This temptation is still around today. The devil readily tells us that we can be at peace with all people. All we need do is surrender our faithfulness to God’s Word. So what if not everyone agrees with the Bible one hundred percent. The important thing is that we all get along, right? As long as we make this a better world where everyone is happy, we’re all good, right? That’s the important thing, worshipping the true god is not really that important. That is what’s behind Satan’s temptation. Why worship God when you can worship Satan?

The final temptation Luke records sees a different twist. In the final temptation, the devil put on the robes of the preacher. He quoted from the Word of God, but He only quoted the words that suited his purpose. He begins by first questioning whether or not Jesus is truly the Son of God. The devil quoted from the very psalm that we used in the Introit for today, Psalm 91, but he left out words that change the meaning of the passage. In this way, the devil changed the psalm from God’s promise to protect us into God’s permission to do stupid things, like jump from the pinnacle of a very tall building.

By jumping off the temple and having God’s angels protect Him before the eyes of all the people, Jesus could give the people dramatic proof of who He is; He could give them the kind of Messiah they want and avoid misunderstanding and rejection. But again, Jesus says no. He will not test God in this way; he will not try to use God for his own ends. Faithfulness and obedience to God are more important than effectiveness. And again, if Jesus had not said no, if he had used God for his own popularity and success, he would not have been crucified.

We come to the end result of all of the temptations: “And when the devil had ended every temptation, he departed from him until an opportune time.” This means that the devil did not depart forever, but only until an opportune time.  The devil tempted Jesus over and over again.  He did not quit until Jesus was dead. Jesus’ resistance to the temptations of Satan, which begins immediately following His Baptism, will lead to His crucifixion. Every temptation was fought with the Word of God. Even as Jesus died, He fought off the temptation with the Word of God, for His last words were a psalm: “Into your hand I commit my spirit.”

We often fall to the devil’s lies, but Jesus never did. Jesus withstood the devil’s temptation on our behalf. He is our champion. He never sinned. He stayed on the hard road to the cross. Jesus fulfilled every promise God made. Jesus withstood the devil himself in the wilderness of hunger. He endured temptation even to the cross. Jesus never wavered, and in the end, Jesus defeated sin, death, and the devil. He rose from the dead. He bought us back with His holy precious blood and His innocent suffering and death, earning for us the forgiveness of all of our sins. In Jesus’ name, amen. Now the peace of God that passes all understanding keep your hearts and minds through faith in Christ Jesus, amen.

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Posted by on February 16, 2016 in Lent, Sermons


Lent 3 – Commandments Broken, Commandments Kept (Exodus 20:1-17)

Grace, mercy, and peace to you from God our Father, and from our Lord and Savior, Jesus Christ, amen. The text for the sermon is the Old Testament, which was read earlier.

Many times, it appears that God is silent, that He doesn’t have much to say, or least that He doesn’t have much to say to an individual personally. We want to hear God speak to us, but often times He remains silent. Or what is even worse, when God does speak to us, it isn’t how we want Him to speak. However, when God does speak, He has a lot to say. His words carry great importance, but we often fail to heed what He has to say. That changes in our Old Testament reading today, for God speaks words that cut deep to the individual.

We are all familiar to our text. We know it to be the Ten Commandments. God had called Abraham, promising to make out of him a people set apart. God gave him no rules, no guidance; He just asked Abraham to follow. What that people, now nearly one million in number, found itself delivered from Egyptian bondage, God made His radical will known.

What God sets forth is an excellent summary of His will for His people. They were intended not as threatening commands, but rather ten easy steps to follow for the smooth running of God’s people. At least, that’s what it seems like on the surface.

As God’s chosen people, they were often seen departing from God. They had turned to their own ways, they had turned to other gods time and time again, only to return to God when they realized that they were too far gone and they could not do anything to save themselves. And so God issues to them His First Commandment, one that would set the stage for the remaining Commandments: “You shall have no other gods before me.” God then goes on to expand just what that means: not having any idols or graven images, not bowing down to created things and worshipping only Him. Luther, in his Large Catechism writes this about the First Commandment: “A god is that to which one should look for all good things and to which one should take refuge in all needs.” It didn’t take long for the Israelites to break this commandment. In fact, before Moses had even descended the mountain, there were the Israelites at the foot of the mountain worshipping a golden calf.

As God continued to give His Commandments, it became clearer and clearer that Israel would not be able to keep them. Misusing the name of God? Broken. Sabbath day violations? Check. Honoring father and mother? Broken in the Garden, as Adam and Eve failed to honor their Father. Murder? Check. As God continued to give Moses His Law, it didn’t take long to see that the Israelites had already broken most, if not all, of these Commandments. And if they hadn’t, it wouldn’t take them long to do so.

What you have laid out before you is pure Law, God’s perfect and all-demanding Law. Its purpose was to make God’s people holy, keeping them faithful to God. God had continued to give to Moses instructions for worship and building of the Tabernacle, further laws for the governing of His people, and finally ending with details for the Sabbath. But once Moses made his way to the foot of the mountain, there was God’s people, worshipping an idol. They had erected for themselves a god, one they had fashioned out of gold. Aaron had declared to the people, “These are your gods, O Israel, who brought you up out of the land of Egypt!” And then, ironically, he declared, “Tomorrow shall be a feast to the LORD.” Even before receiving God’s Commandments, they had broken the very first. God sent Moses back to the people, threatening to consume them with His burning wrath.

So here’s a question: why make these Ten Commandments for the people of Israel to follow if they’re only going to break them? This was God’s people. He had seen them through thick and thin and promised that He would remain their God. In return, He asked that they would remain His people. God had asked the same thing to Adam and Eve. He created them; He was their loving Father. All they had to do was keep a single command of God – eat from all trees in the Garden except one. That single command of God proved to be too much for them and they were forever cast out of the Garden. Obviously if Adam and Eve couldn’t keep a single command of God, then there would be no hope for all of Israel to keep the Ten Commandments, let alone the total of 613 commandments every Jew should follow and keep. If you can’t keep one, you surely can’t keep ten and definitely you won’t be able to keep 613.

So with the Ten Commandments given to the people of Israel and their failure to keep the very First Commandment, let alone the remaining nine, all is doom and gloom for Israel. They will be forever lost to their failure of keeping God’s Law; they will be forever lost to their sin. It would easily appear that way, and at times for Israel, it seems as if God had completely abandoned them. If God had forsaken Israel, then that means there is no hope for you and I. And if that’s what you think, then you would be wrong. There is indeed hope for you and I; there is salvation for us. God did not completely abandon Israel to their sin. God has not abandoned you to your sin. He has sent to Israel and to the entirety of His creation a Deliverer, One that would keep the First Commandment in its entirety. And not only the First Commandment but also the other nine. And not only the Ten Commandments, but also the 613 commandments. And not only those, but One who has kept the entirety of God’s Word and His Law. There is for Israel and for you a Savior, one who goes to the extreme to atone for your sins, for each and every one of them, for every single time that you have broken God’s Law, for every time that you have not done as His Word has declared.

This Savior, this Jesus, is the One who has done for you all that you could never do yourself. In keeping every iota of God’s Law, He has done all that the Father desired of His creation. He has achieved for all those who trust and believe in Him full salvation. For all who have faith and call upon the name of the Lord, all those sins that would make you stand before God as a condemned sinner have been removed and God only sees that the holiness and righteousness that has been achieved by Jesus’ all-atoning sacrifice on the cross. God has promised salvation and that salvation comes through Jesus Christ, the One promised of long ago. As Jesus says in our Gospel for today, “Destroy this temple, and in three days I will raise it up.” Through His bodily temple, the Son of God lays down His life, only to take it up again three days later. In doing so, He proclaims eternal victory over sin and death for the sinner.

All of this is in keeping with what God speaks to Moses, “I the LORD your God am a jealous God, visiting the iniquity of the fathers on the children to the third and fourth generation of those who hate me, but showing steadfast love to thousands of those who love me and keep my commandments.” We know these words as the Close of the Commandments. In short, for all who fail to call upon the name of the Lord, God will condemn. For those who believe, for those whom God has made His beloved child, God will show His steadfast love. And what greater steadfast love is there than granting to a person the forgiveness of sins, whereby eternal life is awarded to them?

With the giving of the Ten Commandments, it was not meant to punish or tie the hands of Israel. They were given as a response to whom God was, their creator, provider and protector. He had promised to be with them all the days of their life. In line with man’s breaking of God’s Word and commandments, One is sent for us who keeps these Commandments in order to grant to us everlasting life. We have failed time and time to keep these Commandments. Fortunately for us, there is One who has kept them, One who would give His life so that we would live. Christ has come, keeping these Commandments and more, to grant to you life and salvation. Steadfast love from God has been shown to you, all because Christ has kept these Commandments in your place. In Jesus’ name, amen. Now the peace of God that passes all understanding keep your hearts and minds through faith in Christ Jesus, amen.

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Posted by on March 11, 2015 in Lent, Sermons


Lent 2 – “Justified by Faith” (Romans 5:1-11)

Grace, mercy, and peace to you from God our Father, and from our Lord and Savior, Jesus Christ, amen. The text for the sermon is the Epistle, which was read earlier.

Say the word enemy and what image comes to mind? Secret agents, robbers, master criminals? We all know what an enemy is, but I’m sure there is one person whom we have not considered adding to that list. That person is… you! That person is… me. That person is all of creation, because we are enemies, enemies of God.

None of us would be considered an evil mastermind. None of us would be considered being put on the wanted posters that used to hang in post offices in the days of yesteryear. But for us to be considered God’s enemies, maybe that is a point that you would argue. However, arguing the point will not change the fact that we are indeed God’s enemies.

In today’s Epistle, Paul’s words follow on the previous chapters, where he laid the case that we were among the dead – the dead in our trespasses and sins. Twice, Paul states that apart from Jesus, we have no hope and can expect only death. In chapter 2, Paul announces: “For all who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law.” And again, Paul teaches us that “there is no distinction: for all have sinned and fall short of the glory of God.” The result of both of these verses is the same: death.

Now here in our text, Paul continues to describe how desperate we were: weak. There is never a good time to be weak. Weak in sin, weak in moral fortitude, weak in faith. In other words, an apt description of you and me. Paul goes on to say that “we were still sinners.” We know this to be true, don’t we? We know this to still be true, that we still sin daily. Turn on the news, read the newspaper, what will you find? You will find stories of man’s sin, over and over and over again. Yes, we know we are still weak, we know that we are still sinners.

But for us, it gets even worse, for we are called enemies of God. Surely that doesn’t mean all of us, especially not me. Surely there has to be someone who is good, right? Not according to Paul, for he writes, “None is righteous, no, not one; no one understands; no one seeks for God. All have turned aside; together they have become worthless; no one does good, not even one.” Paul is very clear, that no one is righteous, not even a single soul, that is, aside from Jesus. And so if we do not stand before God as righteous, then we stand before him as enemies.

The entirety of creation has been turned into enemies of God because of sin and there isn’t a single thing that we can do about it except keep on sinning, keep on being enemies of God. But fortunately for us, it isn’t up to us to do something about it. It is up to God to do something about it, and He does. He sends the only One who is righteous. He sends the only One who is not His enemy. He sends His Son, Jesus Christ. His sole purpose is to restore what was destroyed due to sin. The only way to do that is to live a life that is perfect, that conforms to God’s Word and upholds every single iota of it. But that isn’t enough. After He has led a perfect life, then He has to die so that His blood may be poured out on creation in order to redeem it, to buy it back from Satan. And even then, that isn’t enough. After He has died, He needs to be raised from the dead, for by His life, death, and resurrection do we have life. Because of the actions of Jesus Christ do we go from being declared enemies of God to being righteous, for everything is done just as Paul declares: For while we were still weak, at the right time Christ died for the ungodly.”

Christ died for the ungodly, for all people of all times. Jesus shed His holy Blood on the cross to pay the price for the sins of everyone from Adam to the last man standing at the end of the Day. Eternal freedom is not free. This is the Sacrifice and this Sacrifice is Love Incarnate. His eternal Life takes away our eternal death. While we were yet sinners, Christ died for us and rose again for us. Those who have been given the gift of faith through this Good News of God are now recipients of the reconciliation.

Look at what the Incarnate Son of God accomplished. He saved not only for a day, but for all eternity. In order that no one might have to endure the wrath of God against sin in eternity, Jesus sacrificed Himself in time when He put Himself in harm’s way, placed Himself in the breech and mounted mankind’s leafless, lifeless, cursed cross. His Easter Resurrection is unto all eternity and His Ascension is for all time. Those who are His, that is, those who believe, teach and confess that He has died for them will be with Him both at the end of the Day and forever.

Listen again to what St. Paul says: “Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God.” You’ve been justified by faith. Rather than declare you guilty and punish you for your sin, God has declared Jesus guilty and punished Him on the cross for your sin. Because the judgment has already been carried out, God will not judge you for your sin. His wrath is gone, and all He has left for you is peace for Jesus’ sake. All He has left for you is forgiveness and comfort and help. Being justified by Jesus means the Law has been completely fulfilled by Him for you. Peace with God means the Lord Jesus Christ has taken away the discord of our sin.

God demonstrates His own love toward you in this: that while we were still sinners, Christ died for us. God didn’t wait for us to make an effort before He gave His Son to redeem us. In your case, He gave His Son to die for you long before you were born, long before you even existed. He gave His Son to die for you long before you became His child through Holy Baptism—while you were still His enemy. And if God loved you so much then, how will He not love you now? Or, as the text goes on to say: if God loved you so much that He would save you by His only Son’s death, how much more will He love you now that His only Son lives again and intercedes for you?

The season of Lent presses on toward the cross of Jesus, where we see His death take place. There, His reconciliation of the world, of you and me, between the Father and you, takes place through the Son, with the result of justification, rejoicing, suffering, endurance, character, and hope. Through Jesus’ rest in a borrowed grace, you can find comfort in knowing that Jesus rested in perfect peace for you. As we confess, there is “the resurrection of the body and the life everlasting.” These words are an ever gentle reminder of what Jesus has done for us. You have been justified by the blood of Christ. You are no longer an enemy, but His beloved child. You’re no longer unholy and impure, but cleansed and holy in His sight for Jesus’ sake. The cross is your assurance that your hope will not fail: for if you have been redeemed at the price of the Son’s blood, the Father will not forsake you now. In Jesus’ name, amen. Now the peace of God that passes all understanding keep your hearts and minds through faith in Christ Jesus, amen.

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Posted by on March 1, 2015 in Lent, Sermons


Lent 1 – “Defeating Temptation” (Mark 1:9-15)

B-30 Lent 1 (Mk 1.9-15)Grace, mercy, and peace to you from God our Father, and from our Lord and Savior, Jesus Christ, amen. The text for the sermon is the Gospel, which was read earlier.

The season of Lent is designated in the church as a season of preparation. How better to begin the journey on which we now embark than by pondering the beginning of the ministry of our Lord on earth. Mark leads us by the hand from scene to scene as Jesus heals people, casts out demons, forgives sins, and raises the dead. For Mark, things are done “immediately.” That word “immediately” is at the forefront of our text today, as He begins with the Baptism of Jesus. We hear the Father’s Words, “You are my beloved Son; with you I am well pleased.” As soon as His Baptism is concluded, we hear from Mark, “The Spirit immediately drove him out into the wilderness.” Why did the Spirit do this? What is the point? Jesus was driven into the wilderness to be tempted, and for good reason – because we are tempted. Jesus, who Himself was tempted, helps us when we are tempted.

Immediately, Jesus goes from water to wilderness. The Holy Spirit, who descended upon Jesus in His Baptism, now drives Him into the desert with the same urgency with which God took the children of Israel from the Egypt side of the Red Sea to the wilderness side of the Sinai Peninsula.

As we look at Jesus’ temptation in the wilderness, Mark gives very few details, other than Jesus was tempted all forty days of His time there. The writer of Hebrews gives us this insight: “For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.”

Just what kinds of temptations did Jesus face during those forty days? Mark doesn’t give us any details of the temptations, while Matthew and Luke give us three temptations that Jesus faced: turn stones into bread, bow down and worship Satan, and throw Himself off the pinnacle of the temple. Aside from those three, we don’t have a list of temptations that Jesus faced on each day in the wilderness. Suffice to say, the fact still stands that Jesus was tempted in every respect during the forty days and throughout His ministry.

The temptations that Jesus faced did not end in the wilderness. As I said, our Lord faced temptations throughout His life, all the way up to and including His crucifixion. For all the traps and snares the Pharisees put into place for Jesus, one couldn’t blame Jesus if He had a cursing thought towards them. Some would say that they deserved it. And while they might have deserved it, Jesus does nothing that would constitute revenge towards them. He has no cursing thought or word directed towards them, He doesn’t do anything that would be considered vengeful on His part. No, Jesus took every trap and snare placed before Him and sidestepped them with great ease. He prayed to His Father; He prayed for His enemies; He gave comfort to the repentant thief while the other tempted Jesus to remove Himself from the cross. By His complete and full temptation, without sin, without giving in a single time, Jesus has credited you righteous.

What good news it is for us that Christ has triumphed over temptation! We know that because Christ has triumphed over temptation, we too will triumph, for we have Christ with us, alongside us as we face each and every temptation to sin. Jesus has been and will continue to be by your tempted side until you are finally at peace and rest eternally with Him. Because of Christ’s victory over the devil, you have won. Christ’s victory over sin, death, and the devil is your victory over sin, death, and the devil. God sent His Son into the world to deal with all three of these. In the luscious, fruitful Garden of Eden, the serpent tempted the first man; in the bleak, barren wilderness he tried the same with the stronger Man. Jesus, the second Adam, would dispatch the devil, defeating Satan who had caused the fall of the first Adam. As a result of the first man’s sin, Adam could only lead his wife out from Paradise and into this land of disease, decay and death. As a result of Jesus’ victory over Satan in the desert, the Lord journeyed out from the desert in order to lead His bride, the Church, from this world and into Paradise. Jesus overcame all of Satan’s temptations so that He could pronounce you righteous and holy before His Father.

Our Lord Jesus Christ is the Lamb of God who carries away the sin of the world. Even though He carried the sin of the entire world into the desert, He Himself never sinned. He endured and triumphed over every temptation of the devil. Hebrews says, “We do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.” Jesus endured the temptations of the devil and triumphed. He not only endured the temptation in the wilderness, but He also endured all the other temptations that the devil threw at Him as He journeyed to the cross.

You see, if the devil could have gotten Jesus to sin just once, He would no longer be able to carry our sins. He would have sins of His own to carry. Never the less, Jesus did not sin. He continued to carry our sin. He carried it all the way to the cross.

It is important for us to know that Jesus endured all the hardships that we endure. He is our substitute. He doesn’t just know our lives academically, but He has experienced life as we know it. He was tempted just as we are tempted. He also experienced our pain, our sorrow, and our frustrations. He experienced it all except that He never sinned.

In spite of the fact that He never sinned, He was full of sin. St. Paul writes, “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.” Just as the High Priest placed the sin of Israel on the scapegoat, God has placed the sin of the world on Jesus. He became full of our sin – your sin, my sin, the sin of the entire world. Jesus has carried that sin to the cross. As we remember the cross, we will remember that our sin filled Him as He suffered and died to pay the penalty that God’s justice demanded – a payment that freed us from our slavery to sin.

For us during this Lententide, our focus is this: Christ has defeated Satan, once and for all, and because of that, salvation has been won for you and for me, through our Lord and Savior, Jesus Christ. In the name of Jesus, amen. Now the peace of God that passes all understanding keep your hearts and minds through faith in Christ Jesus, amen.


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Posted by on March 1, 2015 in Lent, Sermons


Good Friday – “Scripture Fulfilled” (John 19:17-30)

A-46 Good Friday (Jn 19.23-37)Good Friday and Easter are the climax of our Church Year. As we journeyed through Lent, our eyes looked toward Calvary. Now is the time to stand at the foot of the cross and look up. The mood is somber and so it should be. Yet as we see with eyes of faith, we realize this is a time of victory. Our Lord Jesus experienced death for us that we may share in His triumph over death. Our focus this evening hinges upon words from the prophet Isaiah that point to the cross: “Surely He has borne our griefs and carried our sorrows.”

On Good Friday, we deal with death up close. We stand not beside a casket of a parent, grandparent, child, or another family member; rather, we stand at the foot of the cross of Jesus Christ. We experience the reality of death, His death. We realize that death does indeed come close – to each of us. Death is the great enemy. It would be cold and dark and empty, except that Jesus has come close to us and has faced death for us. His death changes our experience of death. Now we stand before His cross and feel the impact of His love for us as He experienced death up close.

We are not immune to death. To live in our world means that we must face it. Death can be frightening. Sometimes it invades our lives with blazing speed. Sometimes it is slow and relentless as it stalks its target. Death comes in many ways, but it comes. It doesn’t always seem fair. It can surprise and shock us. It can pierce like a knife. They sky can be blue, the sunshine bright, the air crisp and clean – and then we receive that phone call of bad news and darkness descends. To be human is to live life that is fragile. Death does indeed come close to us. And death would indeed leave us terrorized and empty except for what took place one Friday, a day that we call Good Friday, a Friday when Jesus experienced death up close for us.

The prophet Isaiah painted a poetic picture of what this Friday would be. He described a Savior, a Suffering Savior, who would stand in our place and experience death up close. For us who are part of fallen humanity, death is justice. It is a verdict that fits the crime. We have disobeyed God and deserve death. But now the Suffering Savior comes near. As Isaiah describes it: “He was despised and rejected by men; a man of sorrows, and acquainted with grief. . . . Surely He has borne our griefs and carried our sorrows. . . . He was wounded for our transgressions; He was crushed for our iniquities. . . . The Lord has laid on Him the iniquity of us all. . . . He was cut off out of the land of the living. . . . They made His grave with the wicked.” Jesus knew death in a way that we could never know, for He experienced death up close and all that goes with it.

There on the cross, as our Lord hangs for crimes He did not commit, He is mocked and despised. He takes the charge that is put forward by Pilate, “Jesus of Nazareth, the King of the Jews.” You have to wonder why He would do something like this. Throughout His Passion, our Lord was mocked by the people regarding His supposedly being the Son of God, that if that fact were true, He could have taken Himself off the cross. The fact of the matter is they were right. As the Son of God, He could have taken Himself off of the cross. But what if He had? Let’s say that Jesus did take Himself off of the cross, what would that mean? It means that you and I would truly be damned. It is because our Lord stayed on the cross that He died. It’s because He stayed on the cross that God’s wrath was poured out upon Him instead of us. It’s because He stayed on the cross that His blood was shed. It’s because He stayed on the cross that His blood washes over you and forgives you all of your sins.

In all His sufferings, He looks so unglorious. Blood pours from every vein. He is kicked and hit and spat upon. He is nailed to wood. Worse than that, He is forsaken in the torture of hell. Divine wrath falls upon Him, greater than the Flood, greater than Sodom and Gomorrah, greater than all the catastrophes of earth put together. All of it, concentrated and foul and heavy, falls on this one Man’s shoulders, crushing Him down as if He was a shameful sinner, deserving of the worst treatment in history. No man seems so abandoned, so lost, so abused, as this Christ upon Golgotha.

But this is not all that is happening. The cross is not only shame. That is the external appearance. The far greater reality is this: the cross is the greatest glory on earth. It is the glory of the Son of God. As He says to Caiaphas, “From now on you will see the Son of Man sitting at the right hand of Power, and coming on the clouds of heaven.” Christ was not speaking of His Second Coming. He said, “from now on.” In other words, the Passion and Death that followed are the very glory of Christ.

For on the cross, Christ sets right all of mankind. On the cross, Christ destroys the power of evil as He crushes the serpent’s head. On the cross, Christ shows us as much of God as we can see in this life, the glory of God’s redemption poured out in bloody streams. His mercy is there, exposed to our eyes as nowhere else. Nowhere in history can you see God so clearly as in the Son of God dying on Calvary.

With His dying breath, our Lord cries out from the cross, “Tetelesti.” “It is finished.” He doesn’t mean that His life is now over and He dies. He means that God’s divine plan of salvation is now complete. That plan of salvation that was set in the motion from the near beginning of time is fulfilled in Christ’s sinless life, death, and resurrection. Everything that is necessary for your sins to be forgiven is made complete by Christ on the cross.

Because of Jesus, we can look into the eyes of death and see not a conquering villain, but an enemy that has been conquered. We can see victory in death. We can find hope in sorrow, for we have a Suffering Savior who experienced death up close and personal and overcame it. Our Lord swallowed death. He tasted it for us, and now we follow Him from death to life. Amen.

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Posted by on April 18, 2014 in Good Friday, Lent, Sermons


Maundy Thursday – “Betrayal and Forgiveness” (Matthew 26:17-30)

A-45 Holy ThursdayGrace, mercy, and peace to you from God our Father, and from our Lord and Savior, Jesus Christ, amen. The text for the sermon is the Gospel, which was read earlier.

As we gather this evening, the stench of betrayal is wafting in the air. Just before our text, Matthew records for us Judas’ betrayal: “Then one of the twelve, whose name was Judas Iscariot, went to the chief priests and said, “What will you give me if I deliver him over to you?” And they paid him thirty pieces of silver. And from that moment he sought an opportunity to betray him.”

An act such as this can be expected from the chief priests, the scribes, and the Pharisees, but to see it come from someone within Jesus’ circle of twelve is inconceivable. These were the men whom Jesus had hand-picked to be His disciples, to go with Him and spread His Gospel of what He was going to do in order to save creation. To be fair to the disciples, they had no theological training except that which they learned on the job for three years. However, they knew enough to know that you don’t betray your Master. Peter goes beyond calling Jesus Master and says that Jesus is the Christ, the Son of the living God. That’s an even bolder confession of who Jesus is and yet tonight the stench of betrayal is overwhelming.

Tonight, we reflect on the Passover celebration that our Lord and His disciples engaged in, just as they had done in previous years. Everything about this meal was like any other Passover meal. The Passover was done yearly in remembrance of what God had done for His people Israel all those years ago when the angel of death passed over the house of Israel. In order to celebrate the Passover feast, Jesus needs a room to do so and the disciples ask Jesus, “Where will You have us prepare for You to eat the Passover?”

On this night, our Lord has come to accomplish something. He’s in complete control. He had already arranged for the Upper Room to be ready. As He said, it was His time. Plans were already set in motion for the Passover meal to be celebrated. He celebrates the Passover as in years past, except this time, it’s different. “When it was evening, he reclined at table with the twelve. And as they were eating, he said, “Truly, I say to you, one of you will betray me.”” As simple as that, the Passover meal has been turned to betrayal. The stench of betrayal is overwhelming. Immediately, they all start asking, “Is it I, Lord?”

Lest we forget, this is Jesus’ time. While Judas sets out to betray, our Lord sets out to redeem. Judas is reclining at table with Jesus and the other disciples. Jesus could have easily had Judas removed from the Passover guestlist, but instead He has His betrayer at table with Him, and for a reason: in order to redeem.

I can’t imagine that you or I would willingly permit our betrayer to dine with us as did Jesus. We would more than likely do what we could to repay evil with evil, do what we could to exact vengeance for such an act. But thanks be to God that Jesus is not like us sinners. He doesn’t choose to seek vengeance but rather extends mercy and forgiveness beyond our wildest measures.

“Now as they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, “Take, eat; this is my body.” And he took a cup, and when had given he gave it to them, saying, “Drink of it, all of you, for this is my blood of the covenant, which is poured out for many for the forgiveness of sins.””

God doesn’t go after sinners like Judas or you or me. In a plot twist that man could have never thought up, God the Father goes after His own Son, the Messiah, God’s Anointed, the King. He goes after Him until He has the blood that makes payment for your sin. Jesus is not only a good guy, but the perfect guy. He was nothing like evil Pharaoh. His heart was never calloused against God’s Word. He loved the Father’s will and cherished it. But the Father’s will was to save sinners through the blood of His Son. That is what our Lord gave to His disciples that night He was betrayed. He didn’t enact vengeance but gave forgiveness. He gave what Judas didn’t deserve. He gave what none of the disciples deserved. And tonight, our Lord gives to you that which you do not deserve. You do not deserve to be forgiven of your sins for you smell of betrayal, as did Judas and as do I. It is man’s betrayal of God that caused all of this to be necessary. Had Adam and Eve kept a single, simple rule that God gave them, we would all be enjoying life in the Garden. But because of man’s betrayal, the great act of Judas’ betrayal occurs, and Jesus responds in a way that is shock to all who hear it.

For our betrayal, He grants forgiveness. For your sake, God the Father imputed your sin and the sin of the world to this King and plunged Him into a sea of wrath. For your sake, He went after the blood of His innocent Son that you might be spared and that the story of your life might have a happy ending. Take great comfort in this story. For that is what God’s King is all about. That is why He came into the world. That after instituting the royal feast of His Holy Supper, He might shed the blood that causes death to pass over you.

Our Lord leaves that final Passover to offer His body to be struck down, that you might receive His very body and in this Sacrament and be exalted. The words from His lips were never deceitful, never self-serving, but always in the best interest of sinners. Yet those lips are the ones that drink from the cup of God’s wrath, that your lips might sip the cup of blessing, the blood of the covenant, which gives you forgiveness of sins, life, and salvation.

The power of death passes over you because it didn’t pass over Jesus. Death passes over you because the gift of Baptism has marked your bodies with His blood. Damnation passes over you because Jesus is your Crucified King, whose blood makes this meal a royal feast of feasts.

Betrayal was on the lips of Judas that Passover evening. Tonight, betrayal is no longer the only thing on your lips. Tonight, as you feast upon the very body and blood of our Lord, there is something new on your lips and that is the forgiveness that comes through the shed blood of our Lord and Savior Jesus Christ. In Jesus’ name amen.

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Posted by on April 18, 2014 in Lent, Lord's Supper, Maundy Thursday, Sermons

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