Easter 3–“Behind Locked Doors” (Luke 24:36-49)

B-55 Easter 3 (Lk 24.36-49)Grace, mercy and peace to you from God our Father, and from our risen Lord and Savior, Jesus Christ, amen. The text for the sermon is the Gospel, which was read earlier.

If you have ever watched “Little House on the Prairie”, you might remember something about the house. Try to remember very hard about the house. Do you remember the state-of-the-art alarm system and guard dogs that the Ingalls had? Remember all the locks on the door? They didn’t have alarm systems and I never saw guard dogs and to be honest, I don’t ever recall seeing a lock on the door. All they had was a latch to keep the door from flopping in the wind.

Look at the society that we live in today. We have the state-of-the-art alarm systems, guard dogs, deadbolts. We install alarms in our cars, no matter how much the car is worth or not worth. Why do we do all of this? We live in a society with certain fears everyday. Something similar prevailed in Jerusalem on that first Easter evening. This account of Luke is very similar to our Gospel from last week from St. John.

Look at what the disciples had been through. Jesus, their Teacher, had been killed. Judas, one of their own, betrayed Him and all of the others, and then hung himself. They saw what Jesus was put through and saw His death. If the Jews killed Jesus, what would stop them from going after the disciples next? The logical thing for the disciples to do was to hide. They found a room and locked themselves in it. They also had doubts about their eternal salvation. This Man Jesus, who they believed to be the Messiah, was now dead. They followed Him for three years, they were taught by Him, and they taught others about Him. Jesus told them, “I am the way, the truth, and the life. No one comes to the Father except through Me.” Some way, truth, and life He turned out to be. Look at what all of that stuff got Jesus: dead and buried in a tomb.

Imagine the looks on their faces when Jesus appeared to them. Here they are, locked in a room and somehow, Jesus appears to them. Imagine the thoughts of the disciples: “I thought the doors were locked! How’d He get in here?” “What are you talking about? He was dead and buried in a tomb with a huge stone in front of it. How’d He get out?” I’m sure Jesus knew they were scared. He knew what was in their hearts. That is why He greets them with three simple words to help calm them: “Peace to you!” Up until this point, the accounts of Luke and John are very parallel in what has happened. But that changes with the exchange Jesus has with the disciples.

As evening came that first Easter Sunday, the eleven apostles and the other followers of Jesus, men and women, were more and more convinced that the grave was empty because Jesus had risen. But they had little understanding as to just what the meant. People in those days generally believed that the souls of the dead were able to roam the earth. There was a great fear of ghosts. However, it was unthinkable that a dead person could make bodily appearances. Yet that is exactly what Jesus did: with His glorified body, He appears to Mary Magdalene, Peter, the Emmaus disciples, and to the group that has assembled here.

The disciples are understandably frightened, as anyone would be when someone suddenly appears before you in a locked room. Trying to calm them, Jesus asks them a question. “Why are you troubled, and why do doubts arise in your hearts?” Even after they saw everything, they still doubted. Once more Jesus tries to calm them and show that it is He. Obviously with locked doors, there’s no way that anything could get in or out, except Jesus; Jesus could not be locked out. Jesus appeared in front of the disciples in a locked room. There He is, doors locked and all. He even shows them His flesh to help prove that it is He. See my hands and my feet, that it is I myself. Touch me, and see. For a spirit does not have flesh and bones as you see that I have.” He shows them the holes that are in His body. As we saw in last week’s Gospel, Thomas would not believe unless he could put his fingers in the wounds of Christ. Jesus wants to convince them that they are not seeing a ghost but rather a real, live person. He shows them His wounds, something that only a body and not a ghost could have.

Jesus goes a step further to prove who He is. He asks them, “Have you anything here to eat?” I don’t know a lot about ghosts, but I’m pretty sure that you can see through a ghost. If you gave a ghost something to eat, it wouldn’t have anything for the food to go through so it would just fall on the floor. Jesus is in a tangible form. You can see Him, but not through Him. That means if you gave Him something to eat, He would eat it and it wouldn’t fall to the ground. Jesus is doing all He can to bring peace to the disciples and establish that He is their risen Lord standing before them. Unfortunately, fear was something they couldn’t lock out.

When the disciples gave Jesus the fish to eat, they didn’t know what would happen. Would it fall to the ground? Could a ghost eat fish? Well, Jesus ate the fish. It didn’t fall to the ground. The text says that He took it and ate it before them. So much for being a ghost I guess.

After Jesus showed that He was who He said He was, He talked to the disciples. They knew what had to happen to Jesus. He told them many times during the times that He spoke to them, taught them, ate with them, but they did not understand then. But remember: Jesus’ disciples had the risen Lord Himself standing in front of them, and they still didn’t get it! Jesus had to open their hearts and minds to understand the message of the Gospel. When He opened their minds, they fully understood what had happened to Jesus in the days before this meeting. Christ had to die, He had to suffer, and He had to rise again. If He had not done so, then all of mankind would be condemned sinners doomed to hell. Christ took your sins and my sins upon Himself. Imagine that 2000 years after the death of Christ, you are the one person that Christ died for. If the only two people on this earth were you and Christ, Christ would die for your sins. He would gladly give up His life so that you may have life eternal.

So what does this have to do with you? It means this for you: Jesus Christ died a horrible death so that you can live forever. And to prove His love for you, He gives you His very body and blood in a wonderful meal. Eat His flesh and drink His blood for the forgiveness of your sins and in remembrance of everything He has done for you. Believe this message in the face of doubt. You don’t see the Lord Jesus in front of you like the disciples, and yet at the same time, you do. For wherever His Word is preached and His Sacraments are given out, there is Jesus. Jesus is not in the tomb, for He rose from the dead. But He is right here, right now, in our midst, and He gives you life, and hope, and above all, He gives you peace. Because He has risen from the dead for you, there is no need to hide behind locked doors. In Jesus’ name, amen. Now the peace of God that passes all understanding, keep your hearts and minds through faith in Christ Jesus, amen.

Easter 2–“Peace Be With You” (John 20:19-31)

B-54 Easter 2 (Jn 20.19-31)Grace, mercy, and peace to you from God our Father, and from our Lord and Savior, Jesus Christ, amen. The text for the sermon is the Gospel, which was read earlier.

Last Sunday we saw the triumphant resurrection of Christ. With it brought new life for all people, believer and non-believer alike. But with it also came fear. The disciples were gathered behind locked doors. They had just experienced a very exciting and soul-riveting few days. Mary Magdalene had discovered an empty tomb and told this to Simon Peter and John. The two disciples had gone with Mary to the tomb to see for themselves what she had told them. They also found an empty tomb but did not understand. Mary later saw Jesus and then told the disciples, which brought them together in the locked room. Someone had taken Jesus. The disciples were afraid. Look what happened to Jesus, the same could happen to them. They could be crucified for their part in Jesus’ heretical teaching. The best thing for them to do is hide out until this blew over.

So here you have the disciples, locked away in some room where no one can get to them. No one, that is, except Jesus. The disciples obviously had a lack of faith. They had been with Jesus for three years. They had seen His actions, heard His teachings and received His body and blood less than a week before. Now their faith was gone. Their Teacher was dead and the authorities could be coming after them next. All was lost according to them.

While they were eating and fearing for their lives while trying to make sense of everything that had taken place, Jesus appears in the room. The doors are locked, the windows are closed. There was no way for Jesus to get into the room. He says four simple words to them: “Peace be with you.” Here is the risen Lord, after everything that has happened, coming to His disciples and giving them a greeting of pure Gospel. He forgives their sins and declares that all is well. With this greeting, they now know that there is no reason why they should be fearful of their lives.

Now if walking into a room that was locked up tighter than Fort Knox didn’t convince them that it was truly Jesus, He shows them His hands and sides. If you didn’t believe it was Christ before, you have to believe it now. And when they saw His wounds, they were overjoyed. They had never before experienced this much joy. Here is the risen Christ standing right before them. Jesus appeared again and again, intensifying faith and joy, until nothing could even disturb the solid certainty.

Jesus speaks again. “Peace be with you! As the Father has sent me, even so I am sending you.” Here it is, the Gospel charge. We’ve seen what Christ was all about for three years, we’ve seen His miracles, heard His teachings, and seen His death and now His resurrection. So what are we supposed to do? As Christians, it is our charge to proclaim the message of Jesus Christ, of His life, death and resurrection and what that entails: the forgiveness of sins.

When Christ breathes on them the Holy Spirit, He gives them the Office of the Keys, a permanent bestowal on all Christians. He gives all Christians the ability to forgive sins. On Calvary, Christ attained redemption, justification, reconciliation, and forgiveness of sins for all men. It is our duty as forgiven Christians to proclaim that message to other Christians and to non-believers: Christ has forgiven your sins, go and sin no more.

Thomas wasn’t with the disciples the first time they saw Jesus. We don’t know why he wasn’t there, but when they told him, he wouldn’t believe what they had told him. How often do we not believe? If I told you the sky was falling, would you believe me? If I was just outside and I saw the sky falling, would you believe me? Why would you doubt? You mean to tell me the only way that you’ll believe is if you go outside yourself and see the sky falling? Of course, the sky isn’t falling, but you doubted what I said. Was there any truth to what I said? Of course not, but you still had that little bit of doubt. The same was true for Thomas. He wanted to see the nail marks, put his fingers there and put his hand into the side of Christ. Unless he could do that, he doubted; there was no way that that could be true.

The following week when Thomas was with the disciples, Christ appeared to them again. The conditions were the same. The house was locked; there was no way of entry. Jesus enters and again speaks to the disciples: “Peace be with you!” Then Jesus addressed Thomas personally. He told him to do exactly what he needed to do to believe. But Jesus tells Thomas something else: “Do not disbelieve, but believe.” He told that to Thomas because he had seen the wounds of Christ, he saw Christ standing in front of him. There was no longer any reason for him to doubt. But Jesus also tells us that today. The only reason for us to doubt is stubbornness. “So faith comes from hearing, and hearing through the word of Christ.” You don’t have to see everything to believe it, especially when it comes to Scripture. If it’s in the Bible, it’s true, because God has declared it to be so. “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.” You see, one does not have “to see it to believe it”, like the saying goes. Everything you need to believe in is already written here. If you believe, you have life in Jesus’ Name.

Today’s Gospel gives us an account of the great gifts that Jesus desires for us. He patiently ignored the doubting hearts of all the disciples in order to show them His risen body. Then He sent those disciples to be apostles so that the church down through the ages would have the very word of God through the mouths and pens of those apostles. He puts His own forgiveness – the very forgiveness that He earned with His life’s blood on the tree of the cross – He puts that forgiveness into the mouths of the faithful pastors of His church. In all these ways, He sends the Holy Spirit to establish and strengthen our faith – the very faith that believes in Jesus Christ for the forgiveness of sins and receives all the gifts that Christ gives to us.

Today’s account from the Gospel shows us how gracious Jesus is – not only with Thomas, but with all of the disciples. Even though the disciples denied and abandoned Jesus – even though they believed He was dead and gone – even though they continued to sin daily, Jesus did not reject them. Instead, He made them part of His plan to proclaim the Gospel to the world.

From this Gospel account we learn that Jesus does not deal with us as we deserve, but He is gracious. He seeks us out as sheep who have gone astray. In spite of our many failings and sins, He continues to supply us with His loving and gracious forgiveness. In spite of our many failings, He has chosen to make us His forever.  In the name of Jesus, amen. Now the peace of God that passes all understanding, keep your hearts and minds through faith in Christ Jesus, amen.

Easter Festival–“Easter Triumph” (Mark 16:1-8)

B-53 Easter Morning (Mk 16.1-8)Christ is risen! He is risen indeed! Alleluia! Grace, mercy, and peace to you from God our Father, and from our risen Lord and Savior, Jesus Christ, amen. The text for the sermon is the Gospel, which was read earlier.

As St. Mark begins our text for today, he writes, “When the Sabbath was past, Mary Magdalene and Mary the mother of James and Salome bought spices, so that they might go and anoint him.” Maybe we should ask a few questions before we begin. Why were the women going back to the tomb? Why were they bringing spices? What was the point of anointing Jesus’ body? Why do these women have such urgency in doing this?

Jesus died Friday at 3:00 pm. The amount of time it takes to take the body off the cross and begin to wrap the body and begin to anoint takes time, plus getting to the tomb and securing the stone – all of this takes time and the Sabbath was drawing nigh. The disciples of Jesus simply ran out of time to properly prepare His body for burial. We can understand this. When our loved one dies and the time comes for them to be buried, we want proper care taken. The women wanted the same thing for Jesus. In order to finish the anointing process, they had to wait until Sunday morning – as soon as the Sabbath was ended.

The spices brought by the women were liquids because they wanted to anoint the body with them. Nicodemus had brought no less than a hundred pounds of dry, powdered spices which were strewn between the wrappings. But the body of Jesus itself had not been treated with perfume-like essences before being wrapped with linen strips. The women wanted to make this deficiency right. To anoint the body for its burial in this way was part of the honor bestowed upon it by loving friends.

As they were making their way to the tomb, there was one small issue they had not resolved: “Who will roll away the stone for us from the entrance of the tomb?” These women had thought of every detail, except this one. We might ask ourselves, why didn’t they think this through? But when great tragedy happens in your life, we are not thinking with great clarity. All of the details after death for us in our culture today can take days or even weeks. We need to get our family together, we need to make all of the proper funeral arrangements, get everything in order. But with Jesus, beginning with His betrayal, mock trial, crucifixion – this all happened in just a few short hours! They had watched Jesus being tortured, beaten, flogged, and die a horrible death. It is no wonder that the women don’t have an answer as to who will roll the stone away – they just aren’t mentally there yet.

When they arrive, they find that the stone had been rolled back already. This stone was massive, what would take several large men to move it. To see that the stone was rolled back would have caused the women great fear, as it should have. Did someone rob the grave of Jesus, taking the body of Jesus?

Upon entering the tomb, they were not greeted by the dead body of Jesus, or any body of Jesus for that matter. Instead, “they saw a young man sitting on the right side, dressed in a white robe, and they were alarmed.” How could they not be alarmed? They were on their way to the tomb of Jesus to anoint His body, only to realize that there was no one there to dislodge the stone that sealed the tomb.

From his shining garment, they knew that he was an angel, a messenger from God. His message? “You seek Jesus of Nazareth, who was crucified. He has risen; he is not here.” And then, so that they might fully believe, they were given a special message to deliver to the disciples and especially to Peter. They were to remind the disciples of an appointment Jesus had made with them as they were leaving the upper room to go out to Gethsemane: “After I have risen, I will go ahead of you into Galilee.” And so the angel tells them, “There you will see him, just as he told you.” It was too marvelous to believe and the angel’s presence was too awesome. They fled from the tomb. Fear filled their hearts, and as a result they didn’t race into town shouting, “He’s risen! He’s risen!” This shows the reality of the event. Anyone who comes back from the dead – that is a scary and astonishing moment.

For you this morning, there is no reason why you should be filled with fear. You can run into the streets shouting that Christ is risen and you should! Jesus’ resurrection not only defeats our death in the grave but Jesus’ resurrection defeats the power of the devil and hell.

What we celebrate today is your salvation. You have a written guarantee of the resurrection of your body from your grave. You will not simply die and be gone. Some – many – will wish that it were so, for they have forsaken God and rejected His gifts and chosen death and hell, like the leaders of the Jewish Church in the days of the first Easter. But those who believe the Gospel have a resurrection to life and joy and glory, not pain and sorrow and corruption without end. How are you going to respond? What does it mean that you will rise to eternal life? The question is not about defining terms, but how this truth transforms your life. What difference does it make? Does it mean anything to how you face and approach death? It should. It should change your fears to confidence. It should change your sorrows to comfort. He is risen – and we too shall rise. You shall rise again because Jesus has risen.

Listen to what St. Paul says: But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep.” Now we know that our sins have been fully paid for and forgiven. That means, of course, that God loves us, now. The cause for the enmity between God and man has been removed. Now we have no reason to fear anything, because the Lord God Almighty is on our side. He considers us to be holy with the righteousness of His only-begotten Son, who He declared to be “well-pleasing” to Him. 

St. Peter calls this the living hope that we have obtained through the resurrection of Jesus Christ from the dead. As Christ prevailed victoriously, so shall we. As Christ lived, so we live. Because Christ is awakened from the dead and is seated at the right hand of God and intercedes for us, so now nothing can divide us from the love of God: neither death nor life, neither angels nor kingdoms, nor strengths, neither present things nor future things, neither height nor depth, nor any other creature can separate us from the love of God in the crucified and risen Lord.

This is your inheritance, not because of anything you have done. No one is worthy of these awesome, infinite gifts of Christ, for all are sinners, from youngest to oldest. But all is given freely by Christ, the Firstborn from the dead, the Crucified One who lives and can nevermore die. He has given you everything. Christ has risen! He is risen indeed! Alleluia! Amen. Now the peace of God that passes all understanding, keep your hearts and minds through faith in Christ Jesus, amen.

Easter Sunrise–“Easter Resurrection” (John 20:1-18)

B-52 Easter Sunrise (Jn 20.1-18)Christ is risen! He is risen indeed! Alleluia! Grace, mercy, and peace to you from God our Father, and from our risen Lord and Savior, Jesus Christ, amen. The text for this morning comes from the Gospel, which was read earlier.

As we sang in our opening hymn, with great haste did they go to the tomb of Jesus. John records for us that it was still dark, yet Mary Magdalene, the first on the scene, was able to see that the stone had been rolled away. Without even going in to inspect the scene, she immediately runs to Simon Peter and John to tell them what she had discovered.

The scene must have been riveting. The stone rolled in front of the tomb was massive. It would not have been easily moved, yet there it was, dislodged from the mouth of the tomb. John the Evangelist tells us that, at first, on the day of the resurrection, there was a lot of confusion – a lot of concern about what had happened. All four Gospel accounts tell us that, at first, Jesus was nowhere to be found. According to John the Evangelist, He, Peter, and Mary were looking and seeking all over the place. Mary saw the stone taken away from the tomb, but no Jesus. John looked at the burial cloths from outside of the tomb, but saw no Jesus. Simon Peter went charging into the tomb and saw the linen burial cloths, but no Jesus. Then John went in and examined the linen burial cloths and saw the head wrapping, but still no Jesus. Ultimately, they didn’t know what else to do. Peter and John went home. Mary stuck around.

Mary remained at the tomb in mourning. She looked into the tomb again and saw two angels, but still did not see Jesus. She had a few brief words with the angels and then looked away. It was then that she looked right at Jesus, but did not see Him. Instead, she thought she saw a stranger and thought He was the gardener. We can look at Jesus’ ministry before His crucifixion as well and say that even then His followers did not really see Him. He regularly and plainly told them that He would be handed over to the ruling authorities in Jerusalem, suffer, die, and then rise from the dead. All four of the Gospel writers record words of this sort coming from the mouth of Jesus on a variety of occasions. All four of the Gospel accounts tell us about confusion and protest every time Jesus said these things. His followers believed He was the Christ, but they did not understand that the Christ must be crucified and then rise from the dead. Today’s Gospel says the same thing about Peter and John: for as yet they did not understand the Scripture, that He must rise from the dead.

We can never see Jesus unless God Himself decides to show Him to us and that is what happened. God sent Jesus into the world to rescue us from the mess we have made. God the Father sent His only begotten Son into our flesh to live with us and to experience the brokenness of this sinful world with us. As He experienced all these things, He did something that we cannot do. He lived a life of total perfection. He never sinned. Not only did He never sin, but He took our sin onto Himself. He bore our sin for a lifetime – from the womb of Mary all the way to the cross. There on the cross He experienced all the wrath of God against our sin. With His sacrifice on the cross, He paid for our sin – He exchanged our sin for His righteousness.

Now, today, we celebrate the anniversary of the event that assures us that His sacrifice was enough for all people in all places in all times. We know that His payment is enough because He rose from the dead. His resurrection assures us that Jesus defeated sin, death, and the power of the devil. It assures us that He has paid for our sin and we now have His righteousness. The resurrection assures us that God now sees us through His Son Jesus Christ. God no longer sees our sin. When God looks at us, He sees the perfect, holy righteousness of His beloved son, Jesus Christ.

Before Jesus went to the cross, He told His followers how He would distribute this salvation to His church. In the great Good Shepherd chapter of the Bible, Jesus compared His church to a flock of sheep with Himself as the shepherd. He said that the Good Shepherd calls his own sheep by name and leads them out. We see this in today’s Gospel as Jesus spoke with Mary and said to her, “Mary.” Jesus, the Good Shepherd called Mary by name. The clouds lifted from her mind. The light shone in. All sorrow melted away. Triumph replaced tragedy. Tears of joy replaced tears of despair. Mary’s confession only needed one word, “Rabboni!”

The Good Shepherd continues to call us by name. He calls us by His Word as we hear it and read, mark, learn, and take it to heart. He calls us as He joins His word to the water of Holy Baptism and adopts us into His family. He calls us as He joins His word to bread and wine and gives us His true crucified and risen body and blood for the forgiveness of sins.

What does it mean that Jesus calls us by name? It means that all the blessings of Christ’s resurrection belong to us. It means that the righteousness He earned with His holy life is ours. The punishment for our sins has been paid on the cross. When Christ calls us by name, He promises to remain with us not only in this life, but even through our time of death. When that day of death comes He will call us by name to live forever with Him.

We know all this is certain for Jesus keeps His promises. He promised a savior to Adam and Eve and to all those who waited through the time of the Old Testament. He kept that promise with His glorious victory on the cross. He certified that promise when He rose from the dead. Now we have His promise: “Because I live, you also will live.” He has promised that a day will come when our graves will be as empty as his tomb for our bodies will be like His and we shall see Him as He is. This is a promise we can believe for Christ has risen! He has risen indeed, Alleluia!  Amen. Now the peace of God that passes all understanding, keep your hearts and minds through faith in Christ Jesus, amen.

Good Friday–“Guilty” (John 19:17-30)

B-49 Good Friday (Jn 19.23-37)“Has the jury reached a verdict?”

“We have, your honor. On the charge of impersonating the Son of God, we find the defendant guilty. On the charge of heresy with regard to tearing down the temple and rebuilding it, we find the defendant guilty. On the charge of claiming to be the King of the Jews, we find the defendant guilty.”

“Having reviewed all of the evidence presented, it is the court’s verdict to sentence the defendant to death. Court is dismissed.”

And with that, the mock trial of Jesus is over. The court has spoken and it wasn’t hard to figure out what the verdict was going to be. The Pharisees and Sadducees and the Jewish leadership has been trying to find some way, anyway, to trap Jesus in His words. As far as Pilate was concerned, he could “find no guilt in him.” Jesus was innocent of every trumped-up charge, everything that they had tried to pin on Him. However, the will of the people won out and Jesus was sentenced to death. Pilate again tried to reason with the people but the people spoke out all the more, “We have a law, and according to that law he ought to die because he has made himself the Son of God.” Pilate tried a final time to get the people to repent of their decision to crucify Jesus: “Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar.” So he delivered him over to them to be crucified.”

Those words, “to be crucified,” must have had a terrible sound even to Pilate. Knowing that you’re sentencing an innocent man to His death must be woefully troubling to the conscience, if Pilate had one. He still must have had at least a semblance of one, for he ordered the inscription placed on the cross, “Jesus of Nazareth, the King of the Jews.”

Everything that took place that day, while we acknowledge it as being extremely cruel and unusual punishment, was according to the plan of God. From start to finish, this was the will of God. While God did not desire that His Son die, it was necessary so that you would be forgiven of all your sins.

There is good news for all of us. We are not the ones who are being crucified; though we are the ones who deserve it. Our Lord and Savior, Jesus Christ, has gone before us to Golgotha to accept our punishment. Just as the prophet Isaiah writes, “He was oppressed, and he was afflicted, yet he opened not his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he opened not his mouth.” He took your punishment and He took mine. He did this out of love for you and for me.

So much for Christ being a king. What kind of king would willfully allow himself to be betrayed by his friends and then beaten, scourged and tried, all with no evidence of wrong doing?

Jesus, the King of the Jews, was led to be crucified, for the sins of the people, including Pilate and the two criminals who were hanging on either side. He was dying for the sins of people who had beaten Him, mocked Him, hurled insults at Him, who utterly emasculated Him.

Jesus went to the cross because He loved us. He gave His life as a ransom for many. He gave His body to be whipped, to be spit upon, to be punched, cut with thorns, to be nailed through and crucified, all of it for you and me. We can find rest here in the wounds of Jesus.

His precious blood, which He freely shed in His bitter sufferings and cruel death, is what cleanses us from all our sins. His blood is our help. When we are hurting, we can look to the human body of Jesus, which didn’t make use of its glorious divine power when the mystery of our redemption was being worked out. In the bleeding wounds of Jesus is our only remedy.

Jesus went to the cross for us. St. Paul says, “For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life.” We weren’t worthy of Christ’s heroic death for us. He went anyway because He loved us before we were born. It was glory for Him to love us and take our burden upon Himself.

It’s a hard thing to send a son or daughter off to war to fight for a noble cause. One can only imagine what that must be like, not knowing if they will return or not, just holding on to hope and prayer. But imagine the Father, sending his Son, knowing exactly what’s going to happen, and knowing that millions of people will never understand why you did it or know that you did it for them.

Jesus bore the wrath of God against our sins. Simple pain and death was not the essence of what He endured. He bore the wrath of God in His soul, the agonies of Hell. He who is God was forsaken by God on the cross. He became a curse, for He Himself had spoken through the prophet that “Cursed is everyone who is hanged on a tree.” We cannot imagine what He endured. And, thanks be to God, we who believe will never know first-hand. He suffered for us and in our place on the cross on Calvary.

And when He had done all that the Scriptures said He would do, and when He had suffered all that was prophesied that the Messiah would suffer, He spoke the most precious word in the history of man, τετέλεσται, which takes three words in English to translate, “It is finished!” It may sound like a word of resignation, of relief, that the suffering was coming to an end. But it had to be more than that. Remember how John had reminded us that this was Jesus’ hour, that Jesus went to the cross voluntarily, that Jesus was there to complete God’s plan of salvation. Jesus was not saying that the wicked plot against him was finished. He was declaring that His task as the one and only Son of the heavenly Father was finished. When He declared, “It is finished,” He declared your sins to be forgiven on account of His blood shed for you. In Jesus’ name, amen. Now the peace of God that passes all understanding, keep your hearts and minds through faith in Christ Jesus, amen.

Maundy Thursday–”Betrayed” (Mark 14:12-26)

B-48 Holy ThursdayGrace, mercy, and peace to you from God our Father, and from our Lord and Savior, Jesus Christ, amen. The text for the sermon is the Gospel, which was read earlier.

The Passover is now upon Jesus and the disciples and the time to celebrate with the Passover meal has now come. For one reason or another, they have not selected a place to celebrate the evening meal. Jesus sends two of the disciples into the city to procure a large room for the thirteen of them.

As they were sitting there eating their meal in remembrance of the Passover, it seemed to be like any other meal. The food they ate was the same food they had eaten before when celebrating the Passover. Jesus and the disciples had eaten numerous meals before and this meal was no different. Suddenly, the mood at the table changes. St. Mark records, And as they were reclining at table and eating, Jesus said, “Truly, I say to you, one of you will betray me, one who is eating with me.” They began to be sorrowful and to say to him one after another, “Is it I?””

All of a sudden, the atmosphere of the room changed, and it was not for the better. Jesus had dropped a bomb on the laps of the disciples that riveted them to the core: He would be betrayed, but what was worse was that He would be betrayed by one of His own disciples. There could be no more a devastating statement made than that just made by Jesus. It is unfathomable that one of Jesus’ own disciples would betray Him. When Jesus says “betray” here, He doesn’t mean that someone will go against Jesus or wrong Him in a way like we would think. What Jesus means is that one of the disciples will turn Jesus over to be killed, the ultimate act of betrayal that could ever be committed. How is it that one of Jesus’ own disciples could do this? They were the ones who had the most intimate contact with Jesus, being with Him constantly for three years. Now, one of them would betray not only Jesus but also all of the disciples as well, for they were the ones who looked to Jesus to be their Savior.

The traitor was not an attendant, not a servant eavesdropping on the conversation, not one of the larger group who followed Jesus, but one of their own. This was a meal that was meant to call together as one Jews from all over and focus Israel together on what God had done for them, but is now spoiled by the presence of a traitor! Not one who would deny Christ out of weakness. Not one who would be so panicked by the threat of death that he would wriggle free from his clothes and run off naked. But a premeditative traitor. And one whose fate will be so horrible for this betrayal that Christ says it would have been better for this man not to have been born. With those words, Jesus interjected into this joyous celebration a touch of darkness. The band of brothers is not so solid after all.

Following this startling news, something that would think to bring great division among the disciples, Jesus does something that no one expected: “And as they were eating, he took bread, and after blessing it broke it and gave it to them, and said, “Take; this is my body.” And he took a cup, and when he had given thanks he gave it to them, and they all drank of it. And he said to them, “This is my blood of the covenant, which is poured out for many.””

A deeper sadness intrudes as Jesus announces His own impending death once more. It seems that His death is coming ever so quickly, that it could happen any time now. Instead of worrying about what will happen to Him, He gives Himself for the disciples and for all people. By what follows during the next few days, it’s clear that the disciples do not pick up on the phrases “of the covenant” or “for many.” The significance of His death, that His blood will be the means by which God and His people will be joined in a new covenant of forgiveness, this they don’t yet understand. That His death will be redemptive, signified by the phrase “for many,” they cannot yet see, for their minds have not yet been opened. All they hear are words that interject a note of death into what was meant to be a celebration of life and thanksgiving to God.

Tonight, as we come together celebrating this meal which Christ feeds us with His very body and blood, know one thing: Jesus is given and shed for you for the forgiveness of your sins. That’s what tonight is all about – Jesus giving Himself for you. Taking the bread and the wine of the Passover, Jesus now instituted the New Testament sacrament of the Lord’s Supper. This wonderful gift of His body and blood was meant not only for the disciples. Note what Jesus says: “This is my blood of the covenant, which is poured out for many.” You and I can be very grateful that our Lord did not restrict the Sacrament to just the disciples. We share one thing in common with the disciples: we are not able to save ourselves. The Sacrament, however, reassures us of this truth: “Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God.” You and I need that assurance repeatedly until Jesus comes again to take us to the marriage supper of the Lamb. That assurance He brings us through Word and Sacrament. Even as we were born into the kingdom by the rebirth of Baptism, so we are assured of forgiveness and strengthened to live in the kingdom through this Blessed Sacrament of His body and blood.

Also hear Him when He says His broken body and shed blood were for the many. Jesus, our mediator, is present in this meal tonight. The truth is what we sing: “Not all the blood of beasts On Jewish altars slain Could give the guilty conscience peace Or wash away the stain.” But this body and blood can. This body and blood were offered up as payment for sin, as an atoning sacrifice to wash away sin – yours and mine. This body and blood were accepted by the Father as an atoning sacrifice for the many. Jesus taught, “The Son of Man came not to be served but to serve, and to give his life as a ransom for many.” That includes you and me.

Finally, hear our Lord’s promise that He will drink the fruit of the vine with you in the kingdom of God. In this meal, Christ promises a future for you that extends beyond your boldest hopes. He holds before your eyes the promise of sitting with Him at the banquet table with all the faithful who have been gathered from east and west. He holds before you the riches that He will share with the faithful in eternity. All of this is yours and He bids you to come and receive what He has to offer you: Himself. In Jesus’ name, amen. Now the peace of God that passes all understanding, keep your hearts and minds through faith in Christ Jesus, amen.

Palm Sunday–“Hosanna!” (John 12:12-19)

B-41 Palm Sunday (Jn 12.12-19)Grace, mercy, and peace to you from God our Father, and from our Lord and Savior, Jesus Christ, amen. The text for the sermon is the Palm Sunday Procession from John 12:12-19.

The next day the large crowd that had come to the feast heard that Jesus was coming to Jerusalem. So they took branches of palm trees and went out to meet him, crying out, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” And Jesus found a young donkey and sat on it, just as it is written, “Fear not, daughter of Zion; behold, your king is coming, sitting on a donkey’s colt!”

His disciples did not understand these things at first, but when Jesus was glorified, then they remembered that these things had been written about him and had been done to him. The crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead continued to bear witness. The reason why the crowd went to meet him was that they heard he had done this sign. So the Pharisees said to one another, “You see that you are gaining nothing. Look, the world has gone after him.” Here ends our text.

Today marks the beginning of Holy Week. The city of Jerusalem is abuzz with the preparations for the Feast of the Passover, a celebration in remembrance of what God had done for His people when they were slaves in Egypt. As Moses tried to get Pharaoh to release God’s people, Pharaoh would agree to their release, only to have his heart hardened. God had sent a series of plagues to make Pharaoh release the Israelites, only to have the whole ordeal repeat itself. Finally, God unleashed the tenth and final plague: the death of the firstborn. The Israelites were instructed to mark the doorposts of their homes with the blood of a spring lamb and, upon seeing this, the Spirit of the Lord passed over these homes.

On Friday, Jesus had arrived at Bethany. As John records for us, “When the large crowd of the Jews learned that Jesus was there, they came, not only on account of him but also to see Lazarus, whom he had raised from the dead. So the chief priests made plans to put Lazarus to death as well, because on account of him many of the Jews were going away and believing in Jesus.” Needless to say, there was quite of following on account of Jesus and what He had done raising Lazarus from the dead. The news had spread that Jesus was in Bethany and large numbers of people headed there to see Him. With the pilgrims in Jerusalem getting ready for the Passover, it wasn’t long before a great crowd had gathered. Besides that, their curiosity was doubly piqued, since they could also see Lazarus, whom Jesus had raised from the dead.

As Jesus made His way from Bethany to Jerusalem, not only did you have the usual traffic of people going there for the Passover Feast, but you also had the crowd following Jesus. As Jesus arrived in Jerusalem, there was a different feeling in the air. The people began to do something that they normally had not done upon entering Jerusalem: they begun to have a palm procession. This wasn’t just any palm procession that they were having; this procession was for Jesus. They cut palm branches and went out to meet Jesus. They received Him as their king, as the Jewish leaders feared they might.

The people had just one simple message they were shouting: “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” But what was it exactly were they saying? Hosanna, “save, I pray.” This psalm was one that was sung as part of the Passover feast. Jews sang it when the Passover lambs were sacrificed. Now, they sung it for their Passover Lamb, Jesus Christ, the Lamb of God who takes away the sins of the world, on His way to be their sacrifice. But they weren’t thinking of sacrifice. They received Jesus as heavenly royalty, Israel’s King.

As they were preparing to celebrate the Passover feast, they didn’t even know that their own Passover Lamb was coming to be sacrificed for them. Today, you celebrate your Passover Lamb coming to be slaughtered for your sins.

For you, Jesus had set His face toward Jerusalem. He had an appointment that only He could keep: He had an appointment with the cross. He had come from Galilee preaching and teaching with healing as He went, but ultimately, Jerusalem was the goal of His journey. This sets in motion everything that was going to take place during the week: His betrayal, His arrest, His mock trial, His crucifixion, and ultimately, His resurrection. Everything that was going to take place began with this one moment – His triumphant entry into Jerusalem.

Most of the people who were gathered there that day had no idea what was taking place when Jesus entered Jerusalem, what it meant to them personally. Jesus had taught them that the definition of the Christ is to suffer, die, and rise from the dead on the third day, and yet, they still missed what was taking place here.

Do you understand what is going on here or are you missing it as well? This is meant for you. Here comes your Passover Lamb, to make death pass over you and earn for you everlasting life. This Lamb goes forth uncomplaining, doing the task by which He has been sent: to bring about the salvation for God’s creation. Unlike every other lamb that was brought to the slaughter for the Passover, Jesus Christ not only died to purge from you your sins, He also rose for you as well. He rose triumphant for you, to proclaim your victory over sin, death, and the devil, once and for all. He has opened heaven for all mankind by His blood shed on the cross.

As John records for us,His disciples did not understand these things at first….” Truth be told, the disciples weren’t alone in not understanding what was going on as Jesus entered. The people were shouting “Hosanna!” but didn’t know why they were shouting it. Nonetheless, it doesn’t take away the reason why they were shouting it. They needed to shout it, just as we need to shout it even today. This is the very reason that He came, was crucified, died, rose from the dead, and ascended into heaven to occupy His kingdom. By His blood and Holy Spirit, He has swept us clean of all filth, so that all who believe in Him are righteous and blessed, and will someday pass through temporal death into His heavenly kingdom.

It is interesting to note what the Pharisees say to one another: “You see that you are gaining nothing. Look, the world has gone after him.” It might have been true at the moment, but would we agree that it is true today? Does the world really go after Jesus or does the world go after something or someone else? Does the world find its salvation in the cross of Christ or is salvation found somewhere else? Maybe a better question to ask is this: do you go after Jesus or do you go after something or someone else? We might find temporary comfort in what this world has to offer, but the comfort that this world gives is fleeting at best. It is here today but gone tomorrow. What Christ has done for you was here yesterday, it is here today, and it will be here tomorrow. The gift of salvation won for you by Jesus Christ on the cross was here yesterday, here today, and will be here tomorrow. We cannot say the same about the false comfort that we receive from the world.

Jesus would fulfill every sacrifice that God had demanded. He would live a sinless life as the Lamb without blemish. He would die the death that was meant for us; a death filled with suffering and eternal separation from God. Instead, we reap from His death on the cross. He gives to us His righteousness in exchange for our sins. It is no coincidence that in the celebration of the Lord’s Supper, we recite the words of Palm Sunday, singing, “Blessed is He that cometh in the name of the Lord. Hosanna, hosanna, hosanna in the highest.” You and I can be thankful that Jesus has gone to Jerusalem to pour out His life, for by this He has forgiven our debt to God and set us free. May we forever sing, “Blessed is he who comes in the name of the Lord.” In Jesus’ name, amen. Now the peace of God that passes all understanding, keep your hearts and minds through faith in Christ Jesus, amen.

Lent 5–“Glory” (Mark 10:35-45)

B-38 Lent 5 (LHP) (Mk 10.35-45)Grace, mercy, and peace to you from God our Father, and from our Lord and Savior, Jesus Christ, amen. The text for the sermon is the Gospel, which was read earlier.

Have you ever asked yourself just how important you are? It stands to reason that if you’re important, then special treatment should be shown to you. It might mean receiving special benefits or perks for who you are or what you’ve done. You should receive something for being important, and it stands to reason that the more important you are, the better the perks should be. Should you not receive your benefits and perks for being important, then someone has failed to recognize just how important you are.

As we see in Mark’s Gospel, we read of an encounter between James and John, two of Jesus’ disciples, and Jesus Himself. The disciples begin this encounter by making a request of Jesus: “Teacher, we want you to do for us whatever we ask of you.” We would speak of the mere audacity of going to Jesus and making such a request like this. They haven’t even made the request but they want Jesus to do whatever they ask. Just moments before this, our Lord had described His coming passion in greater detail than before, and yet the disciples still did not understand. They believed Him to be the Messiah but had ears only for the glory connected with being the Messiah, not for the suffering of the Messiah.

In some respects, this exchange was surprising and in others, not so surprising. As part of Jesus’ inner circle, it was surprising that James and John would make such a request like this. Being so close to Jesus as they were, they should have known better. If there were any of the Twelve who should have known better, these were the two. We see that James and John are present with Jesus in some of the most intimate moments of His ministry. However, these two are just like everyone else: sinful. Their human heart won out and they saw themselves as being more important than any of the other disciples. It was for this reason that they thought that they could make any request of Jesus and that He would do it. Their request showed that they believed that Jesus could give them anything they might ask for, and not only could Jesus grant their request, but they believed He would do it. The fact that they first asked Jesus to assure them He would hints that they suspected that Jesus might not approve of their request.

When we look at their request, we wonder how could such thoughts of grandiose glory come to them. But really, is it all that surprising? If they truly are the inner circle of Jesus’ disciples, wouldn’t He grant to them whatever they asked? In looking at His initial response to them, “What do you want me to do for you?,” it’s almost as if Jesus is humoring them to an extent. He wants to see where they are going, just what exactly do they think they are worthy of asking Him for. They jump at Jesus’ invitation and they ask Him for just one thing: “Grant us to sit, one at your right hand and one at your left, in your glory.” In other words, they wanted to be rulers with Jesus or have some sort of special authority. Basically, they were asking to be number one and number two in Jesus’ kingdom.

Do you see the error of their request? Jesus is the teacher, the master, their Lord, the Christ, the Son of God. James and John should be ready to receive from Jesus, not demand of Him. How could they even think they were worthy of such a request! But before you start chastising James and John, ask yourself this question: have you made a request like them?

When we pray to our heavenly Father, do we come to Him as humble children going to the Father, or do we go in like gangbusters, making requests and demands of God, telling what we want rather than asking Him for what we need and what is God-pleasing? God is the giver of all that is good, but we treat Him as a vending machine, inserting our demands and expecting God to spit out whatever we ask of Him.

Jesus rightfully answers James and John and all of us when He says, “You do not know what you are asking.” The Son of God did not take on the flesh of man in order to become the big boss. The Son of God came to give us what we needed, not what we want. What we needed more than anything is to be forgiven of all of our sins. Anything else that you could think of wanting is only secondary to the forgiveness that God so willingly gives to us, His beloved children.

We may think our wants are God-pleasing, that they are exactly what we need. However, because of our sinful nature, our wants are rarely what we need. James and John thought they knew what was best for them. They thought that since they were so “important” among Jesus’ disciples, they deserved special treatment. When Jesus heard their request, He acknowledged that they didn’t know what it was they were asking. The fact is that most people don’t know what these two brothers were requesting from Jesus.

The problem is with the word “glory.” When we use the word “glory” in its earthly context, we generally mean the power and authority that Jesus meant when He spoke of this world. James and John were probably thinking of this earthly glory. They were operating on the principle that the coming Messiah would restore Jerusalem to its true state and rule over a renewed Israel.

However, there is more to Jesus’ glory than power and authority. His glory would be revealed on the cross when He gave His life for you when He said, “It is finished.” His glory would be revealed on that first Easter morning when the angel told the women, “Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He has risen.” His glory is seen as He wins salvation for us upon the cross. As Jesus was walking the road to Jerusalem with His disciples, He began to tell them what was to happen to Him. He was telling them how He would bring glory to God by earning salvation for us with His suffering, death, and resurrection.

All too often like James and John, we think that glory is about power, authority, and control. We want that kind of glory. We want to be important. We want honor. We want to be number one. Jesus tells us that the truly great are those who serve, but we are not interested in serving; we want to be served. We aren’t interested in doing things Jesus’ way. We want our way. We want what we want when we want it. We want and we demand, just like James and John.

Instead of glory that lasts only for the here and now, Jesus comes for a different kind of glory. He came to rescue us from this world of sin by submitting to death on a cross. He has a special honor and glory because of the suffering He has faced. For you, He offers salvation, so that you may have glory – glory in His eternal kingdom. In the name of Jesus, amen. Now the peace of God that passes all understanding, keep your hearts and minds through faith in Christ Jesus, amen.

Lent 4–“For God So Loved the World” (John 3:14-21)

B-36 Lent 4 (Jn 3.14-21)Grace, mercy, and peace to you from God our Father, and from our Lord and Savior, Jesus Christ, amen. The text for the sermon is the Gospel, which was read earlier.

Love is a wonderful thing. It is something that we eagerly desire. We want to be loved by our parents, our spouse, our children, our coworkers; in short, we want to be loved by everyone. Love is probably the one thing that we most desire above all things. Not only do we desire to receive it, we desire to give it in return. Regardless of the love that we give or receive, it fails to compare to the love that God the Father has shown to us.

If you have never heard anything from the Bible or are Bible illiterate and know nothing about the Bible, there are a few things that everyone has heard and probably even know. They are Psalm 23 and John 3:16. Psalm 23 is that great well-known passage often read at funerals. John 3:16 is that verse that we all have heard and know: “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” These are more than just words that you have heard before. This is truly the Gospel in a nutshell. God loved the world He had created, even though the crown of that creation had gone bad and ruined it all. Our sins did not stop God from loving us. The sins of Adam and Eve, the sins of David and Judas, even the sins of you, God knew them all. What is more incredible is that even knowing our sins, God did not withhold His love. He loved the world and excluded no one.

Love like this is difficult for us to understand, even impossible to understand. Even if we are not capable of understanding it, we need to know about it. This is not love that we have for one another. While we have a single word for “love,” there are three different words for “love” in Greek. This love that is described by John is a special kind of love; it is that “agape” love. It is more than a feeling, it is a resolve. This is not the love shown by man, but the love that is shown by God. It is love in its truest and intimate sense, the love that only comes from God the Father to His children.

God’s love brought results. He offered the ultimate sacrifice for the world that He had created and for the world that He loved. He gave His one and only Son. God gave Jesus Christ as the necessary sacrifice for the world’s sins, for your sins.

Jesus repeats what God’s gift truly meant: “…whoever believes in him should not perish but have eternal life.” Faith saves, but not just any faith or faith in anything; it is faith in the Son of God, who was given as our sacrifice that saves.

Those who believe in Jesus Christ shall not perish. Yes, they will die a physical death, but they live eternally with Christ. What comfort that is in knowing that because of Christ, on account of what Christ has done for you, you shall receive everlasting life. The best part of all this: you didn’t do anything! You didn’t have to work for it, you didn’t have to earn it; you simply received it.

But here is how that happened. It had to happen at the expense of Jesus. That is what Jesus said: “As Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life.” Salvation lies only in Jesus Christ and in no one or nothing else. The snake was lifted up on a pole; Jesus was to be lifted up on a cross. Everyone who looked in faith at the snake was healed from the bite of deadly snakes. Everyone who would look in faith at Jesus would be saved from the bite of eternal death and have eternal life. This is the life that begins with the new birth by the Spirit. This is the life that comes only through Jesus Christ for your sins.

Here was God, revealed in His triune majesty. God the Father loved the undeserving world so much that He sent His Son to save it. God the Son, present here in the person of Jesus, came to fulfill the Father’s will and win eternal life for all people. Jesus’ death on the cross wasn’t meant for a select few. It wasn’t meant for a maximum number of people. His death on the cross was meant for everyone, hence His word, “whoever.” Everyone may receive this wonderful gift of everlasting life in Jesus Christ, for Christ came to die for the sins of the entire world. Christ came to die for your sins.

God’s love lifted His Son on the cross, and by His love, He lifts us from death to life. To lift us up, God lifted up His Son. Lifted up on the cross, the Father gave his Son as the greatest act of love for His creation. Here was a creation, made in the image of God: perfect, holy, and without sin. Creation did not retain that image for long and God was not content watching His creation suffer the effects of sin: death and eternal separation from Him. To restore creation, the Second Person of the Trinity, conceived by the Holy Spirit, born of the Virgin Mary, took on human flesh in order to do what we could not: live a sinless life in our place.

There is good reason that all of this was done and Jesus Himself says why: “For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.” It was done in order to save it; it was done for you. Whoever believes in the Son of God is not condemned. Sin loses all power to damn us. Sin loses all power to damn you because Christ has died for you. But not only has He died for you, He also rose again for you. Again, the reason that all of this was done is because of the agape love that God has for His creation.

This great agape love that God has is echoed in St. Paul’s words to the Ephesians in our Epistle. He writes, “And you were dead in the trespasses and sins in which you once walked…. But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ….”

“God so loved the world,” says Jesus. He doesn’t love the world because we are somehow loveable. That would be bad news for you, because His love for you would change depending on how loveable you were that day. No, God loves the world because of who He is: He is by nature loving. His is not a cheap, emotional feeling that comes and goes; no, this love of God is a desire to serve, and to serve no matter what the cost. Remember, born in sin, the only option and outcome for us was death; so the Lord in His love launched His plan to give us life.

Give is exactly what God did. He didn’t leverage His Son or offer Him as part of a deal. He gave His Son as a free gift, no strings attached; this is how great God’s love is, that He would save sinners at no cost to them. When He gave His Son, He gave Him up to death on the cross. This is the world’s salvation. As we have said: Because of our sin, the only option for us was death. So God, in His love, gave His only-begotten Son to die our death for us. Sinners sin, so Christ died. That’s how much God loves the world: He’s freely given His Son to die for the sins of the world. Once again, this shows how great the Father’s love for sinners is.

“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” He has done this for you, out of the great agape love that He has for His creation. In Jesus’ name, amen. Now the peace of God that passes all understanding, keep your hearts and minds through faith in Christ Jesus, amen.