O Emmanuel

O come, O come, Emmanuel,
And ransom captive Israel,
That mourns in lonely exile here
Until the Son of God appear.

Rejoice!  Rejoice!  Emmanuel
Shall come to thee, O Israel!

O Emmanuel, our king and our Lord, the anointed for the nations and their Savior:
     Come and save us, O Lord our God.

O King of the nations

O Come, Desire of nations, bind
In one the hearts of all mankind;
Bid Thou our sad divisions cease,
And be Thyself our King of Peace.

Rejoice!  Rejoice!  Emmanuel
Shall come to thee, O Israel!

O King of the nations, the ruler they long for, the cornerstone uniting all people:
     Come and save us all, whom You formed out of clay.

O Dayspring

O come, Thou Dayspring from on high,
And cheer us by Thy drawing nigh;
Disperse the gloomy clouds of night,
And death’s dark shadows put to flight.

Rejoice!  Rejoice!  Emmanuel
Shall come to thee, O Israel!

O Dayspring, splendor of light everlasting:
     Come and enlighten those who sit in darkness and in the shadow of death.

O Key of David

O Come, Thou Key of David, come,
And open wide our heav’nly home;
Make safe the way that leads on high,
And close the path to misery.

Rejoice!  Rejoice!  Emmanuel
Shall come to thee, O Israel!

O Key of David and scepter of the house of Israel, You open and no one can close, You close and no one can open:
Come and rescue the prisoners who are in darkness and the shadow of death.

O Root of Jesse

O come, Thou Branch of Jesse’s tree,
Free them from Satan’s tyranny
That trust Thy mighty pow’r to save,
And give them vict’ry o’er the grave.

Rejoice!  Rejoice!  Emmanuel
Shall come to thee, O Israel!

O Root of Jesse, standing as an ensign before the peoples, before whom all kings are mute, to whom the nations will do homage:
     Come quickly to deliver us.

O Adonai

O come, O come, Thou Lord of might,
Who to Thy tribes on Sinai’s height
In ancient times didst give the Law
In cloud and majesty and awe.

Rejoice!  Rejoice!  Emmanuel
Shall come to thee, O Israel!

O Adonai and ruler of the house of Israel, who appeared to Moses in the burning bush and gave him the Law on Sinai:
     Come with an outstretched arm and redeem us.

O Wisdom

O Come, Thou Wisdom from on high,
Who ord’rest all things mightily;
To us the path of knowledge show,
And teach us in her ways to go.

Rejoice!  Rejoice!  Emmanuel
Shall Come to thee, O Israel!

O Wisdom, proceeding from the mouth of the Most High, pervading and permeating all creation, mightily ordering all things:
     Come and teach us the way of prudence.

LCMS president sends appeal to members about “Don’t Ask, Don’t Tell”

Says repeal will inhibit military chaplains

ST. LOUIS, December 17, 2010—Rev. Matthew C. Harrison, president of The Lutheran Church—Missouri Synod (LCMS), sent the following e-mail message to LCMS pastors and commissioned ministers today in response to the U.S. Senate’s pending vote on the “Don’t Ask, Don’t Tell” policy:

“In a surprising turn of events in the waning days of the current Congress, the effort to repeal the U.S. military’s ‘Don’t Ask, Don’t Tell’ policy has gained new momentum with the announcement today of support from Republican senators Scott Brown (Mass.), Lisa Murkowski (Alaska), and Olympia Snowe (Maine).  The repeal may be voted on in the Senate as early as tomorrow.  For a number of reasons, we encourage you to let your elected leaders know that The Lutheran Church—Missouri Synod has a clear biblical position on this important issue.

“In terms of our spirituality, we are all alike sinners (Rom. 3:9ff.) in need of repentance and forgiveness.  For 2,000 years the church has welcomed sinners, but refused to affirm sin.  The saving grace of Jesus Christ and His Gospel are for all people (2 Cor. 5:19), and the only thing that separates us from this forgiveness is a lack of repentance or sorrow over our sin. We believe the repeal of the ‘Don’t Ask, Don’t Tell’ policy will sorely inhibit our military chaplains’ ability to call all sinners to repentance.

“If the government normalizes homosexual behavior in our military branches—a behavior that we believe God’s Word identifies as intrinsically sinful (Rom. 1:26ff)—the implications are profound.  Military chaplains striving to carry out their responsibilities for preaching, counseling, and consoling will find themselves under the strain of having to question whether to obey God or men (Acts 5:29).

“Lastly, we express our concern as citizens that a move by the government to essentially affirm homosexual behavior within the armed forces will endanger the morale or esprit de corps—the unit cohesion and the primary mission of the military, namely, to prosecute and win the war—of the men and women who serve and willingly place themselves in harm’s way on our behalf.

“Dear brothers and sisters in Christ, we urge you to share this message today with your colleagues, congregational members, and any others whom you believe would benefit from it and be moved to contact their government representatives.

“You may find the contacts for your senators and representatives here:  http://www.senate.gov/ and http://www.house.gov/

“For more information on this issue, see The Lutheran Study Bible, Page 1911, on Romans 1.

“God bless you.
“Rev. Matthew C. Harrison, President
The Lutheran Church—Missouri Synod

“Dr. Mark J. Schreiber,
CAPT, CHC, USN, (Ret.)
Director, LCMS World Mission’s Ministry to the Armed Forces”