Lent 3C: March 11, 2007 – “Good Fruit”

Luke 13:1-9

 
Good Fruit

            Grace,
mercy, and peace to you from God our Father, and from our Lord and Savior,
Jesus Christ, amen.  The text for the
sermon this morning comes from the Gospel which was read earlier.

            Back in Indiana, we have
something very special.  Actually, we
have a whole lot of them.  Some are good
and some aren’t so good.  Some are big
and some are small.  They come in all
shapes and sizes.  What I’m talking about
are trees. 

            Jesus
begins His parable this morning saying, “A
man had a fig tree planted in his vineyard…”
  As He tells us the story, Jesus expects us to
understand that god is the one with the vineyard and you—the believer in
Jesus—are the fig tree in the vineyard of God’s grace.  God planted you in His vineyard on the day of
your baptism, which St. Paul
describes as being “planted together in
the likeness of [Jesus’] death,”
that we may be raised “in the likeness of his resurrection.”

            God plants
with the expectation of a harvest.  More
valuable than figs, the fruit God is looking for in the life of the Christian
is the fruit of repentance—the fruit that humbly acknowledges my own sinfulness
and asks God for forgiveness for no other reason than the Father’s love for us
through His Son, Jesus Christ.

            Not every
plant bears fruit.  There are many open
spots in the pews, spots which were occupied by someone whom God planted in His
vineyard.  When did the vacancies in the
pews appear?  Some just a week, some
months, some maybe even years.  How many
have noticed?  Did we fail these living
trees which God has planted in the likeness of Christ’s death in the hope that
they would share in the likeness of His resurrection?  Did we do something to cause their fruit not
to grow?  It is our hope that all bear
fruit, because as we see in today’s text, the tree of Jesus’ innocent death now
bears the fruit of life in all who believe.

            You were
all planted in the soil of God’s vineyard, the Church.  You were planted in God’s vineyard when you
were brought to the waters of Holy Baptism. 
God planted you in His vineyard so that you might mature and grow and
bear fruit in His kingdom.  That was the
plan anyways.  However, it didn’t last
like that for long.  Once Satan entered
the Garden, once Eve ate from the fruit, once Adam ate from the fruit, the
vineyard which God planted His children in, the fruit became tainted and
polluted.  The vineyard became
unfruitful.  It wasn’t the vineyard which
God had created.  How would God restore
the vineyard to its fruitful state again?

            God tried
to let nature take its course and right itself, but that didn’t work.  God sent the flood to destroy all that God
had created, with the exception of Noah and his family, eight souls in
all.  In order to make His vineyard
fruitful again, God sent His Son, our Savior, Jesus Christ, into the
world.  It is through His life, death,
and resurrection that God’s vineyard has been restored.

            We were
planted into God’s vineyard at our baptism, when the water with God’s Word,
touched our foreheads.  As baptized
believers planted in the vineyard of God’s kingdom, we know that we have
received life and salvation from God because of Jesus Christ and His actions,
not because there is something that we have done.  

            Now that we
have the vineyard of God established, we must look at the fruit that the
vineyard yields.  Sometimes the vineyard
produces fruit while sometimes it doesn’t produce fruit.  And some of the fruit that the vineyard does
produce, it may not be good fruit. 
Listen to the words of Jesus: “A
man had a fig tree planted in his vineyard, and he came seeking fruit on it and
found none.  And he said to the
vinedresser, ‘Look, for three years now I have come seeking fruit on this fig
tree, and I find none.’”

            Looking
good isn’t good the same as good fruit. 
Just because fruit is in season and the tree looks mature, but sadly, there is no actual fruit on the tree!  All too often we say in Christianity, people
who call themselves Christian, but in their life, there is nothing that reflects
Christ in their life.  They are
hard-pressed to be seen in church.  They
think that just by being a member of a church or calling themselves “Christian”
is all that they need to be saved.  They
do exactly what Luther speaks against in the Third Commandment: “We should fear and love God so that we do
not despise preaching and His Word, but hold it sacred and gladly hear and
learn it.”
  We see the same thing
with the Jews who gathered around Jesus—even His own disciples—think that
giving up everything and following Him is good enough.  However, Jesus says that they too, will
perish unless they repent. 

            That is the
message for us today.  Repent.  The message is so important that Jesus says
it twice in our text: “No, I tell you;
but unless you repent, you will all likewise perish.”
 

            How are we
to repent?  Have we really done that bad
that we need to repent?  If we take stock
of ourselves I think we’ll often find that we’ve been careless at some point or
other in our lives—that we’ve lived as if God doesn’t matter, or allowed a
cynical attitude to develop, or conformed to the mood and mindset of the age in
which we live.  In short, instead of
living our lives according to God’s commandments and His ways, we live our
lives in the way which makes us happy, regardless if it’s contrary to the Word
of God.

            How do we
live then?  The standard is too high, and
we don’t even measure up to the “not good enough” of which Paul and Ezekiel
speak of in our other readings.  But God
is on your side and wants you to flourish! 
Ezekiel writes, “I have no
pleasure in the death of the wicked, but that the wicked turn from his way and
live.”
  Jesus intervenes and
intercedes on your behalf.  Through the Law, Jesus digs down to your
roots and exposes your sin.  Through the
Gospel of forgiveness, in all of its forms: verbal, written, spoken, poured
out, eaten and drank – Jesus provides spiritual growth and enables you to bear
the fruit of repentance. 

            Golgotha’s dead tree bears the only life-giving fruit
that is able to save you from being cut down. 
Baptism alone will not save you if you refuse that precious means by
which God intends to keep you alive, His Word and His Sacraments.  That goes back to just calling yourself a
Christian and not doing anything to strengthen that faith.  If you don’t come to hear the Word of God,
how will you know what it is that Jesus has done for you?  How will you be able to safeguard yourself
against the attacks of the evil one?  If
you do not receive Christ’s body and blood, then you will have nothing to strengthen
your faith.  Try as we might, we cannot
do it on our own.  Try as we might, we
are only a fig tree that bears no fruit. 

            Today and
everyday, God provides everything needed for your escape from the burn pile
outside the vineyard.  Escape from sin
and evil in this life through participation in the communion of saints,
regularly receiving God’s saving Word and Sacraments.  Escape from eternal judgment, delivering you
instead into the eternal joys of life everlasting through the forgiveness and
new life of righteousness offered in these same means of grace.

            Jesus
Himself does everything possible so that baptized believers like you and I may
bear the fruit of repentance and live. 
Jesus gets His hands dirty; He digs down beneath the topsoil and exposes
the root of your sin.  Proclaiming the
Law through the Scriptures and from the pulpit, Jesus lays bare your innermost
soul so that He may apply the divine potting soil of the Gospel: His Word of
life that alone is able to produce fruit acceptable to God.

            Sadly, some
Christians may eventually leave an empty space in the pew.  But for those who remain in Jesus’ gift of
Word and Sacrament, bearing the fruit of humble repentance that trusts in Jesus
alone for salvation, for you Jesus has made the way of escape from the sin and
evil of this life, “and by his glorious resurrection opened to us the way of
everlasting life.”  In Jesus’ name, amen.

            Now the
peace of God which passes all understanding, keep your hearts and minds in true
faith, until life everlasting.  Amen.

The Battle for the Bible in the LCMS

A Seminary in Crisis If you aren’t familiar with the “Battle for the Bible” in The Lutheran Church – Missouri Synod, I highly commend to you a 2-hour radio program from Issues, Etc., a Lutheran radio show which tackles the topics facing our church and the world as a whole today. The book to the left is written by one of two living members of the Preus Fact Finding Committee. I have not had a chance to read the book, but am looking forward to reading it when time permits.

You can listen to the radio show by following the links below.

Hour 1 WMA Hour 1 mp3
Hour 2 WMA Hour 2 mp3

Lent 1C: February 25, 2007 – The Three Temptations of Us All

Text: Luke 4:1-13

The Three Temptations
of Us All

            Grace,
mercy, and peace to you from God our Father, and from our Lord and Savior,
Jesus Christ, amen.  The text for the
sermon this morning comes from the Gospel, which was read earlier.

            A few years
ago in southern California,
in the span of a few days, a biker was killed by a mountain lion and another
man was mauled in a separate lion attack. 
The stories were all over the news, and people were terrified of these
aggressive lions.  A few days later, the
lions were killed; people went back to talking or thinking about mountain lions
only rarely.  However, during that same
time, and even today, there are lion attacks taking place all around you of
which many people are unaware.  The Bible
tells us that the devil prowls around like a roaring lion looking for someone
to devour.  He is always ready to pounce
and tempt people into all kinds of sin. 
Fortunately, this ferocious lion has done battle with another lion, the
Lion of Judah, and he could not overcome Him. 
At the very beginning of Christ’s ministry, the devil attacked Jesus,
but our Lord defeated him by resisting all of his temptations, and He did this
in order to save us.

            In our
Gospel reading for today, we see our Lord and Savior, Jesus Christ, facing
various forms of temptation.  This text
begins the account of Christ’s ministry in Galilee which follows immediately
after Christ’s baptism and which brings Christ face-to-face with Satan, the
enemy whom He has come to destroy.  Thus
at the very beginning of His work as well as at its close “when darkness reigns,” Jesus does not hesitate to fight against
the power of the Evil One on behalf of all people.

            Luke begins our text for today
with these words:“And Jesus, full of the
Holy Spirit, returned from the Jordan
and was led by the Spirit in the wilderness for forty days, being tempted by
the devil.”
  Temptation faces
everyone, including Jesus Christ.  He is
no different than any other person throughout history.  Everyone faces temptation at some point in
their life.  It was no different for
Jesus.  The temptation of Jesus was
continuous over the entire period of forty days.  Our text gives us but three examples of the
many ways in which Satan attacked Christ. 
We have no way of knowing just how Jesus was continually tempted.  To tempt means to put to the test, here with
an evil intent, that is, to cause someone to sin.  Satan knew very well that Jesus had come to
crush his power.  If he could succeed
just once in getting Jesus to sin, he would win the victory.  And this was no sham or pretended
temptation.  According to his human
nature, Jesus was “tempted in every way,
just as we are,”
yet He remained sinless.

            All too
often, the devil tempts us to sin for our own comfort—and we give in!  We don’t see it as a problem if we get so far
in debt that we can never get out of it, just as long as my house has all the
“necessities” in it: a huge flat-screen plasma television, a sound system that
would make the sound in a movie theatre look like nothing, and everything else
that we need to survive.  This is our
“daily bread” as far as we are concerned. 
But that is not the daily bread which Jesus taught us to pray for.  Daily bread is what we need to sustain our
body and soul, NOT what makes us
happy. 

            It would be
very easy for Jesus to give in to the temptations of Satan, just like it is
easy for us to give in to temptations. 
Jesus trampled the devil’s real temptation with Scripture.  Christ, who has taught us to pray, “Lead us not into temptation,” had
Himself been led by the Spirit to go where temptation was.  He knew its strength and danger.  His own temptation, all three of His
temptations, stretching over a period of 40 days, were wholly concerned with
the choice between right and wrong, between higher and lower means of carrying
out the mission on which His heavenly Father had sent Him.

            Can we
doubt the seriousness of those forty days of decisive conflict?  On the outcome hung the whole issue of His
mission on earth and every hope of salvation of mankind.

            Our Lord
was setting out upon the mission of His heavenly Father.  His mission was to bring all mankind into the
kingdom of God, free from Satan.  For that mission, He possessed gifts and
powers that were brought to light in fullness at His baptism by John the
Baptist when the voice declared from heaven, “You are my beloved Son;
with you I am well pleased.”
   

            The
temptations which Jesus faced were great temptations indeed.  They were meant for our Lord and Savior,
Jesus Christ to give up His divinity, to renounce who He is and to worship
Satan.  Christ knew what was at stake:
us.  We were at stake.  Our salvation was at risk.  Had Jesus given in, there would be no
salvation for us.  When God looks at us,
He would continue to sin our utter filth. 
That is not what God sees because Christ refused to give in to Satan’s
temptations for the sake of the Father’s will: that all men be brought to Him
so that we might be saved.

            The first
temptation in our text is the temptation of the flesh.  It starts with a big “If.”  “If you are the Son of God” is the devil’s central plea.  It is designed to undercut the completeness
of the loyalty and Christ’s acceptance of the necessary limitations on Him in
His redemptive mission as the Son of Man. 
He was never to use His divine power for self gratification or for
fulfillment of His merely human needs. 
Satan lured Jesus to preoccupation with His physical needs.  He was hungry, very hungry.  The appeal was tricky; it was a deep-seated
lure and allure which the miraculous tends often to hold for human beings.  What Satan was telling Jesus was this:
“Prove
your sonship, your messiahship!  Perform
a miracle!”  By performing such a
miracle according to the will of Satan, Jesus would show Himself to be a false
son.  He would show a lack of trust in
His heavenly Father to provide for Him. 
It would also be evidence of a desire to avoid suffering and pain, for
which He had come into the world.  The
true Son of God was also being tested by the Father through this
temptation.  Would He stand up to this
test?  Not if He would try to escape it
by performing a miracle.

            Jesus shows
his trust as the true Son of God by His reply. 
In this case as in each of Satan’s other attacks, Jesus answers with
Scripture.  God wanted His people to know
that He was feeding them manna by the power of His word.  Israel often complained against
God’s gracious care in the wilderness. 
They were not satisfied with the food that God provided.  However, Jesus does not complain.  His trust in God’s providence remains
firm.  It is that Word which continues to
strengthen us when we are tempted by Satan and all of his attacks against us.  The words which we sang just a few moments
ago echo the power which the Word has: “Though hordes of devils fill the
land/All threat’ning to devour us,/We tremble not, unmoved we stand;/They
cannot over pow’r us./Let this world’s tyrant rage;/In battle we’ll engage./His might is doomed to fail;/God’s judgment
must prevail!/One little word subdues him.

            The second
temptation of Jesus was to be a bargain sale of sorts.  Jesus is to choose between a whole unrestrained
display of power as second in command to the prince of this world now and the promise of future glory
after suffering by way of the cross and death would not be necessary.  The view was big.  The view was beautiful and alluring.  We have those same temptations in our lives,
to give in and exchange our beliefs for the things of this world.  We give up going to church from September
through February in exchange for the NFL season.  We give up going to church because of family
vacations.  “If we’re not in church for a
week or two, or maybe for months on end, it’s not going to hurt us.  Besides, I’ve heard it all before; you’re not
going to tell me anything new.”  It’s
true, you have heard it all before.  But
you need to hear it again: that you are a sinner and deserve nothing but
eternal damnation.  Jesus Christ came
into this world so that you might have everlasting life.  All of your sins have been forgiven.  We have that promise in His Word and in His
body and blood, which strengthens and nourishes our faith. 

            The third
temptation recorded for us in our text was the temptation of the spirit.  To tempt God is the highest spiritual
enticement.  “If you are the Son of God, throw yourself down from here, for it is
written, “
‘He will command his angels concerning you, to guard you,’ and “ ‘On
their hands they will bear you up, lest you strike your foot against a stone.’

            Those who
want to argue that Satan doesn’t know Scripture do not really know the full
deception which Satan is capable of. 
Satan is quoting directly from Psalm 91. 

Since Jesus has used Scripture to resist Satan’s
temptations, Satan himself uses Scripture in his argument.  In his use of Scripture, however, Satan seems
to omit a few words to try to make God’s Word say what it really does not
say.  Nowhere does God say that we can
test His protecting care by exposing ourselves recklessly to danger.  By using this same kind of logic any child of
God could, for example, throw himself into the path of a railroad train and say
that he wanted to prove his trust in God’s power to protect him. However, this
is not the most important feature of this temptation.  Here the devil challenges Christ to test
whether the Word of God is as reliable as Jesus seems to think. He asks Jesus
to put the promise of God to a test to see if it is true.

            So often in
our own lives are we tested, to put the promise of God to a test to see if it
is true or not.  Do we put or trust in
the things of this world or do we put our trust in the Word of God?  The temptations of our Lord are the
temptations of all mankind.  The
temptations of Lord are the temptations of His church.  The temptations of our Lord are repeated in
the temptations that come to you in your daily vocation.

            When we are
attacked and accused, we trust in Christ, who saved us by His perfect
obedience, suffering, and death.  When
the devil tempts us to sin, we trust in Christ and His Word of truth.  When the Law accuses us of sin, we trust in
Christ and His perfect obedience.  When
death demands our life, we trust in Christ and His innocent suffering and
death.

            Our Savior
knows what it is to be tempted.  He
willingly faced temptation by our enemy, the prowling lion, and He did it for
our salvation.  He won the battle, and
His victory belongs to all who trust in Him. 
In the name of Jesus, amen.

            Now the
peace of God which passes all understanding, keep your hearts and minds in the
true faith until life everlasting.  Amen.

LSB Workshop

Lutheran Service BookThis past Saturday, a number of us from Trinity went to Trinity Lutheran in Casper for a workshop about the Lutheran Service Book. The workshop was 3 hours long and good for everyone who attended. Everyone who attended received their own copy of LSB, along with a guide for using LSB. After the workshop, all 14 of us from Trinity went to Old Chicago Pizza for lunch. It took quite a while to get all 14 served. Our food was cold/lukewarm at best.

We’re all looking forward to Dec. 3, the first Sunday in Advent, when we will start using Lutheran Service Book for the first time. We’ll be using Divine Service One, the equivalent of Divine Service Two, Setting One out of Lutheran Worship which we currently use. Slowly, we’ll start expanding to other services, such as Divine Service Three, which is the old p. 15 from The Lutheran Hymnal.

For more information about Lutheran Service Book, click here.

+ Rev. Dr. Kurt Marquart +

+ Rev. Dr. Kurt Marquart +A sad day has occured for all of The Lutheran Church – Missouri Synod. Rev. Dr. Kurt Marquart has passed away following a long fight with Lou Gehrig’s Disease. He died early this morning in his home in Fort Wayne, Indiana.

Prof. Marquart was a former professor of mine at the seminary. He was a man who was truly a pastor at heart. Everything he said was spoken with great care and the Gospel. His teaching was Gospel-orientated and has given many pastors solid, Lutheran doctrine and teaching which we are, in turn, able to give to our people. Prof. Marquart was one who never minced words. He called things as he saw them. If it was wrong or if the doctrine was confused, he would never be afraid to call it as he saw it: “Rubbish!”

Prof. Marquart is a man who will be missed by many. To God alone be all the glory for the faith and conviction of this man!

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Conference Review: Higher Things – The Feast

The Feast

It has been one week since The Feast.  I have to say that it was a great conference.  We had three youth from our congregation attend.  This is the first year that we have participated in a Higher Things conference.  During the week, we had catechesis by Rev. Peter Bender and our plenary speaker was Rev. Prof. Brian Mosemann.  The theme of the conference was The Feast, focusing on the Lord’s Supper.  Each speaker had 3 45-minute sectionals where they addressed the entire conference, some 1265 participants. 

Since most of my work as a pastor is working with youth, I attended the HT-U sectionals, all about working with youth, resources that Higher Things has to offer, ways to get involved with HT and a general discussion about The Feast and how to make HT better.

There were also in-depth sectionals.  One that I attended was A Hitchhiker’s Guide to the Liturgy by Rev. William Cwirla.  The three youth that I had also attended this sectional.  Even as I finished my first year in the ministry, I can say that even I learned something from this!  Rev. Cwirla took us through the history of the liturgy and broke down each part of the liturgy.  First class stuff here.  Even my youth thought that it was good.  So if they liked it, then it must have been good!

The other in-depth sectional I attended was Decoding the Code by Rev. Scott Stiegemeyer.  He went through The DaVinci Code and showed where Dan Brown failed in his research and debunked Brown’s entire premise of the book.  Again, my youth attended this and thought that it was very good.

If you have the opportunity to attend a HT conference, I strongly encourage you to do so.  The next conferences will be July 24-27, 2007 in Minneapolis, MN and July 31-August 3, 2007 in Asheville, NC.  Plan on attending one now.

Book Review: Worshiping with Angels and Archangels

Worshiping With the Angels and ArchangelsWhile I was at The Feast, I picked up several books from the CPH store. One of the books I picked up was “Worshiping with Angels and Archangels.” It is a nice little book that leads the worshiper through the Divine Service I. It has explanations of every part of the liturgy, with Scripture references where the liturgy is derived from. Each page has artwork appropriate to the various pieces of the liturgy. Some might argue that the artwork is geared toward very young children, but I think that the artwork is appropriate for all people. It doesn’t need to be overly complicated to get the point across. I highly recommend this book for all people, even pastors. This can be used as a quick Bible study to explain the liturgy to your people.

Worshiping With the Angels and Archangels
Author(s): Kinnaman, Scot
Item Number: 22-3094WEB
Number Of Pages: 48

The pastoral honeymoon is over

ClergyToday marks my one-year anniversary at Trinity Lutheran Church. My first year at Trinity has been a very busy year, but a very good year. During the “honeymoon” year, a pastor can do pretty much about anything and get away with it. When the start of year 2 begins, the pastor can now make mistakes and will be called on them.

Today, we left for Colorado Springs for Higher Things: The Feast. We had three other youth groups join us last night at the church. Unfortunately, one of the groups, a group from Canada, had their back windshield of their van broken out. I feel bad that this happened to them at the church. Not a very good way to say “Welcome to Gillette.”

Wyoming District Convention

Wyoming District, LCMSFrom May 4-6, the Wyoming District of The Lutheran Church – Missouri Synod met in convention. There were 25 main resolutions that were addressed during the convention. Information from that convention can be found here. During the convention, the Wyoming District elected a new president following the retirement as District President of the Rev. Dr. Ronald Garwood, who has served in the position for the last 12 years. Our new District President is the Rev. Richard Boche who currently serves as the senior pastor at Our Savior Lutheran Church in Cheyenne, Wyoming.