Lent 1A: February 10, 2008 – "Two Adams: Death and Life"

Grace, mercy, and peace to you from God our Father, and from our Lord and Savior, Jesus Christ, amen. The text for the sermon this morning comes from the Epistle, which was read earlier.

What is sin? “Sin is every thought, desire, word, and deed which is contrary to God’s Law.” That is one of the questions which comes from the Explanation of the Small Catechism. It makes a note: “Other names for sin are disobedience; debts; wickedness, rebellion; fault; trespass; wickedness; and wrong.” Sin has infected all of creation. That is just what it is, an infection. An infection spreads, taking something that is healthy and then passing on a disease. That disease which is passed on is death. That is what Paul tells us in our text. He says, “Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned…” “Death” indicates an inclusive death, both the temporal and eternal results of sin. From the moment of Adam’s transgression, he was spiritually dead, and the germ of physical death was in his nature. Through that one man, death has now “come down” to all. Like each son in a family who is included in his father’s will and receives a share of the estate, we have received this damning legacy from Adam.

Sin is a real thing. It has affected all of us, whether we want to admit it or not. In the end, we will all succumb to the effect of sin: death. “For the wages of sin is death…” Death has come for many before us. Death is coming up for us. Death will come for many after us. It is inevitable. As a surgeon told some seminarians in a lecture on the progress of medical science, “Do not forget…that with all this advancement, the mortality rate remains at 100%.”

Many will try to argue the point that in order to be a sinner, one must actively go out and sin. That definition of “sinner” is not found in Scripture. As a prince does not become a prince, but is born one and has no choice, so we had no choice; we were conceived and born in sin. David writes, “Behold, I was brought forth in iniquity, and in sin did my mother conceive me.” Although we had nothing to do with our becoming sinners, we are not thereby absolved of our responsibility, not even as infants. Adam’s sin has rendered the entire human race unable not to sin and has made all of us guilty before God, that is, liable to His punishment. The hymn writer Lazarus Spengler says it all too well what has happened to mankind: “All mankind fell in Adam’s fall; One common sin infects us all. From one to all the curse descends, And over all God’s wrath impends.”

Like it or not, you and I and all mankind are sinners. It’s not something that we’re proud of and it’s not something that we like to admit; however, that is who we are. All of that is owed to our ancestor Adam. Through Adam, we are born with what is called original sin, “that total corruption of our whole human nature which we have inherited from Adam through our parents.” Original sin “has brought guilt and condemnation to all people; has left everyone without true fear and love of God, that is, spiritually blind, dead, and enemies of God; causes everyone to commit all kinds of actual sins.” We are guilty and condemned people. We are guilty of our trespasses against God and neighbor. Because of our sin, we are condemned – condemned to a life of eternal separation from God. Because of that separation, we are enemies of God. Remember what happened to Adam and Eve once they sinned? God kicked them out of the Garden of Eden and placed angels with flaming swords at the gate so they could never enter the Garden again. You and I cannot enter that heavenly realm because we are enemies of God.

Just prior to our text, Paul tells the Church at Rome, “For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life.” While we were enemies, we were reconciled to God. Because of the sin which Adam committed, God sent His Son into the world to buy back what was lost, you and me. Earlier I mentioned a stanza from a hymn which records for us mankind’s fall. Several stanzas later, he writes this: “As by one man all mankind fell And, born in sin, was doomed to hell, So by one Man, who took our place, We all were justified by grace.” What was done for us was done by the grace of God. Through the grace of God, He sent His one and only begotten Son into this sin-filled world to redeem it. It is by Christ’s life, death and resurrection that we have life and life everlasting. As the hymnist wrote, “So by one Man, who took our place….” Jesus Christ did indeed take our place. He took our place in this sinful world. He took our place in the eternal damnation that was ours due to our sin. In turn, we took His place. We took His place in heaven, with the Father as His beloved children. We took His place in that we are seen as white as snow, pure and holy.

By His death and resurrection, we were redeemed. Through the gift of Holy Baptism, we were made children of the heavenly Father. “We are all conceived and born sinful and are under the power of the devil until Christ claims us as His own. We would be lost forever unless delivered from sin, death, and everlasting condemnation. But the Father of all mercy and grace has sent His Son Jesus Christ, who atoned for the sin of the whole world, that whoever believes in Him should not perish but have eternal life.”

For those who believe and are baptized, we have received everlasting life. We have had our sinful life taken away from us. We have been given a new life, a life in Christ. What did we do to deserve this new life? We had our first parents who sinned and passed that sin down to us. We sin and continue to pass that sin to our descendants. We do nothing but sin, yet have been given a free gift from God our Father. It is through that gift which we were made children of God.

Through that free gift of God, given to us in Jesus Christ, more will be given to us than we could ever imagine. Paul says, “If, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.” This doesn’t mean that you will receive riches beyond your wildest dreams here on earth. It doesn’t mean that if you pray for it hard enough, then you will get what you want. What it means is that you will receive abundance of grace which comes from God. “For by grace you have been saved through faith.” We don’t have faith. It is by the grace of God that the Holy Spirit gives to us faith. Through the abundance of grace, we have been given new life. Through the abundance of grace, we have been given the right to be called sons and daughters of the heavenly Father. Through the abundance of grace, you and I have been made clean by the blood of the Lamb.

Through Adam, “many were made sinners.” Through Christ, “the many will be made righteous.” God declares to us that we are not guilty, not by what we have done, but what the Son of God has done for us. In Jesus’ name, amen. Now the peace of God which passes all understanding, keep your hearts and minds in faith, amen.

Lent 1A 2008

Lent 1A: February 10, 2008 – “Two Adams: Death and Life”

Grace, mercy, and peace to you from God our Father, and from our Lord and Savior, Jesus Christ, amen. The text for the sermon this morning comes from the Epistle, which was read earlier.

What is sin? “Sin is every thought, desire, word, and deed which is contrary to God’s Law.” That is one of the questions which comes from the Explanation of the Small Catechism. It makes a note: “Other names for sin are disobedience; debts; wickedness, rebellion; fault; trespass; wickedness; and wrong.” Sin has infected all of creation. That is just what it is, an infection. An infection spreads, taking something that is healthy and then passing on a disease. That disease which is passed on is death. That is what Paul tells us in our text. He says, “Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned…” “Death” indicates an inclusive death, both the temporal and eternal results of sin. From the moment of Adam’s transgression, he was spiritually dead, and the germ of physical death was in his nature. Through that one man, death has now “come down” to all. Like each son in a family who is included in his father’s will and receives a share of the estate, we have received this damning legacy from Adam.

Sin is a real thing. It has affected all of us, whether we want to admit it or not. In the end, we will all succumb to the effect of sin: death. “For the wages of sin is death…” Death has come for many before us. Death is coming up for us. Death will come for many after us. It is inevitable. As a surgeon told some seminarians in a lecture on the progress of medical science, “Do not forget…that with all this advancement, the mortality rate remains at 100%.”

Many will try to argue the point that in order to be a sinner, one must actively go out and sin. That definition of “sinner” is not found in Scripture. As a prince does not become a prince, but is born one and has no choice, so we had no choice; we were conceived and born in sin. David writes, “Behold, I was brought forth in iniquity, and in sin did my mother conceive me.” Although we had nothing to do with our becoming sinners, we are not thereby absolved of our responsibility, not even as infants. Adam’s sin has rendered the entire human race unable not to sin and has made all of us guilty before God, that is, liable to His punishment. The hymn writer Lazarus Spengler says it all too well what has happened to mankind: “All mankind fell in Adam’s fall; One common sin infects us all. From one to all the curse descends, And over all God’s wrath impends.”

Like it or not, you and I and all mankind are sinners. It’s not something that we’re proud of and it’s not something that we like to admit; however, that is who we are. All of that is owed to our ancestor Adam. Through Adam, we are born with what is called original sin, “that total corruption of our whole human nature which we have inherited from Adam through our parents.” Original sin “has brought guilt and condemnation to all people; has left everyone without true fear and love of God, that is, spiritually blind, dead, and enemies of God; causes everyone to commit all kinds of actual sins.” We are guilty and condemned people. We are guilty of our trespasses against God and neighbor. Because of our sin, we are condemned – condemned to a life of eternal separation from God. Because of that separation, we are enemies of God. Remember what happened to Adam and Eve once they sinned? God kicked them out of the Garden of Eden and placed angels with flaming swords at the gate so they could never enter the Garden again. You and I cannot enter that heavenly realm because we are enemies of God.

Just prior to our text, Paul tells the Church at Rome, “For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life.” While we were enemies, we were reconciled to God. Because of the sin which Adam committed, God sent His Son into the world to buy back what was lost, you and me. Earlier I mentioned a stanza from a hymn which records for us mankind’s fall. Several stanzas later, he writes this: “As by one man all mankind fell And, born in sin, was doomed to hell, So by one Man, who took our place, We all were justified by grace.” What was done for us was done by the grace of God. Through the grace of God, He sent His one and only begotten Son into this sin-filled world to redeem it. It is by Christ’s life, death and resurrection that we have life and life everlasting. As the hymnist wrote, “So by one Man, who took our place….” Jesus Christ did indeed take our place. He took our place in this sinful world. He took our place in the eternal damnation that was ours due to our sin. In turn, we took His place. We took His place in heaven, with the Father as His beloved children. We took His place in that we are seen as white as snow, pure and holy.

By His death and resurrection, we were redeemed. Through the gift of Holy Baptism, we were made children of the heavenly Father. “We are all conceived and born sinful and are under the power of the devil until Christ claims us as His own. We would be lost forever unless delivered from sin, death, and everlasting condemnation. But the Father of all mercy and grace has sent His Son Jesus Christ, who atoned for the sin of the whole world, that whoever believes in Him should not perish but have eternal life.”

For those who believe and are baptized, we have received everlasting life. We have had our sinful life taken away from us. We have been given a new life, a life in Christ. What did we do to deserve this new life? We had our first parents who sinned and passed that sin down to us. We sin and continue to pass that sin to our descendants. We do nothing but sin, yet have been given a free gift from God our Father. It is through that gift which we were made children of God.

Through that free gift of God, given to us in Jesus Christ, more will be given to us than we could ever imagine. Paul says, “If, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.” This doesn’t mean that you will receive riches beyond your wildest dreams here on earth. It doesn’t mean that if you pray for it hard enough, then you will get what you want. What it means is that you will receive abundance of grace which comes from God. “For by grace you have been saved through faith.” We don’t have faith. It is by the grace of God that the Holy Spirit gives to us faith. Through the abundance of grace, we have been given new life. Through the abundance of grace, we have been given the right to be called sons and daughters of the heavenly Father. Through the abundance of grace, you and I have been made clean by the blood of the Lamb.

Through Adam, “many were made sinners.” Through Christ, “the many will be made righteous.” God declares to us that we are not guilty, not by what we have done, but what the Son of God has done for us. In Jesus’ name, amen. Now the peace of God which passes all understanding, keep your hearts and minds in faith, amen.

Lent 1A 2008

Reflections from Ash Wednesday

Ash Wednesday

I know that Ash Wednesday was yesterday. Needless to say, I was a bit busy with things to get anything posted.

As we were doing the imposition of ashes before the service, it was asked to a lady who was making a mad dash into the sanctuary whether or not she wanted ashes. Her reply: “Yeah, sure, I guess, why not.” For me, I was bothered by this. What kind of reply is that? You came to church for Ash Wednesday, yet could really care less whether or not you had ashes. Do you not know why we do ashes for Ash Wednesday? Here is an excerpt from our bulletin from Ash Wednesday.

Ash Wednesday in the life of the church is a solemn occasion when the people of God remember and contemplate the depth of humanity’s sin. On this day we wear the mark of human frailty and mortality as we are marked with the sign of the cross with ashes upon our foreheads. To dust and ashes we shall return. Just as we are mindful of our sin, this liturgy thrusts us into a vital remembrance of our Baptism, through which God has cleansed us from sin, marked us as His redeemed children, and granted us unmerited immortality.

May God grant us all His blessings during this Lententide.

All is well with my niece

BréI got the following email from my mother this morning.

Just talked to Nee and she said Bre’s temp is way down and she’s acting pretty normal. Nee’s giving her Tylenol and her Amoxycillin as well as PediaLite (which she’s sucking down like a cold beer on a hot day). They did get a little sleep last nite…not a lot but a little. Just wanted to let ya know, she’s feeling more like herself today. If I hear anything else, I’ll let ya know.

It’s good to know that all is well with my little niece.  She just celebrated her first birthday a couple of weeks ago.

What makes a pastor?

A good friend and brother in the ministry wrote a recent post about “undressing” in a 7-11 convenience store.  When I say “undress,” I meant he removed his plastic tab collar of his clerical shirt.  A man there was practically offended at what he had done because my friend was a “holy man of God.”  In short, “his priest would never lower himself by taking off his Godly clothes while in public.”  Here are some questions for your pondering.

  • What makes a pastor?  Is it the “Godly clothes” which anyone can buy online or is it the call by the Holy Spirit?
  • What makes me a “holy man of God?”  Is it because I’m a pastor that I can call myself a “holy man of God?”
  • Is a pastor the only “holy man of God?”  Does that mean that laity are not “holy people of God?

I don’t expect to get any answers, but that’s just my pondering right now.

Sad news about my niece

I got a phone call from my mother earlier. My niece has been running a 103 fever or so. While my sister was at the gym, her husband was at home with Bré. All was going well and suddenly she had a seizure. She has been taken by ambulance to one of the hospitals in Indy. I’m waiting to hear what the doctors say.

UPDATE: I just received the following text from my brother:

She appears to be ok now, at hospital, seizure induced by fever, 103 deg, came down a little. Getting a cathitor right now.

UPDATE2: Everything is ok with Bré.  She’s been released from the hospital.  Apparently this was all due to a bad virus.

Church on Thursday or Sunday: YOU decide!

This has appeared in our local newspaper at least twice now.  The church will be left anonymous but that doesn’t affect the article.

Eight reasons why you might try our Thursday Night Church Service

8.  You’re never in town on the weekends
7.  Thursday Night Church might not be as boring and irrelevant.
6.  Gillette’s best looking pastor.*
5.  You’re always watching football on Sunday.
4.  In at 7 p.m. – out by 8 p.m.
3.  Your kids will have a blast at Thursday Night Jam Time.
2.  Everybody just wears their work clothes.
1.  You like to sleep in on Sunday.

* An opinion held by almost nobody

~~~~~~~~~~

Ok, so let me discuss the following points.

8.  For Gillette, this is very common.  With traveling sports as well as intramural sports, people are traveling all weekend and playing games from Friday through Sunday.  By the time they get back in town, church is well done and over with.  For most sports travelers, there isn’t even time to go to church while traveling for sports because games are often held during church services to get all the games in.

7.  What does that say about your Sunday service?  That’s all I’m gonna say about that!

6.  This really isn’t even worth comment, joking or not.

5.  We have 2 services on Sunday: 8:30 and 10.  If you attend our 8:30 service, you will still be home before the early game kicks off.  Granted, you may miss some pregame interviews and what-not, but oh well!  Church is either important or it’s not.

4.  Wow, church in an hour.  We can do that too.  FYI, this church has two services on Sunday.  One lasts 60 minutes and the second lasts 70.  Question: what takes 10 more minutes in the second service?  Lord’s Supper?

3.  Obviously, you’re kids won’t have a blast during the Sunday service.  This tells me that worship isn’t a key point here but having fun.  As Higher Things says, “When we worship, we worship.  When we play, we play.  When we work, we work.”

2.  We have people who wear their works clothes here as well.  We have people just coming out of the mines, we have people on their way to the mines.  We have people on their way to the hospital.  They wear what they wear.  As long as it is appropriate clothing, we don’t say anything.

1.  Who doesn’t like to sleep in on Sunday?  I like to sleep in too, but I’m up and at church.  Granted, it is my vocation as pastor that requires me to be at church on Sunday morning.  But we have 200+ people every Sunday who, given the chance to sleep in or come to church, choose the latter. 

Now, I’m sure that this particular church isn’t holding up their Thursday night service as something better than their Sunday services.  This is just a way of advertising their service on Thursday.  Couldn’t they have done something different than this, making up a list of reasons why Thursday church might be better for you than Sunday?  Just by putting in a little ad highlighting their various services and indicating that Thursday is a more “relaxed” setting would have sufficed, but I guess this is more appealing to people.

TTGNAJ Post #3: "Teaching Children the Faith"

I meant to get this up earlier, but I’ve been a bit busy since Saturday.

Dr. Jan LohmeyerOne of the presentations on Saturday afternoon was by Dr. Jan Lohmeyer entitled, “Train a Child in the Way He Should Go….” This comes from Proverbs 22:6, “Train up a child in the way he should go; even when he is old he will not depart from it.” Below are some nuggets gleamed from his presentation.

  • Children’s ministry begins with adult instruction.
  • “The best education is where church, parents, and schools are teaching the same thing.”

His presentation dealt with educating your children from birth to adulthood and how to do that at all ages in between.

When he spoke about confirmation, he made some excellent points which people had neglected over the years: confirmation is NOT a graduation from the faith! We see all too often 8th graders, after the first or second Sunday after their confirmation, who never return to the Church. Confirmation meant nothing other than a rite of passage which you begin in the 7th grade and complete in 8th grade. The only time we may see that person again is when they want to get married (and then you’ll never see them again) or at their death when the family wants to have them buried in the Church. What happened to all those years in between 8th grade and their marriage or their death? Did they not sin during those years? Did they not need to hear the Word of God or receive His Sacraments?

The final point he left us with was this: The Church can never replace. We can only (and are meant to) supplement. Let’s ask the good Lutheran question: What does this mean?

It means that we cannot be expected to teach every bit of doctrine, every bit of Scripture, every bit of Christian teaching. We supplement what is taught in the home by the parents, namely the father, as it is his responsibility as the spiritual head of the family.

TTGNAJ Post #3: “Teaching Children the Faith”

I meant to get this up earlier, but I’ve been a bit busy since Saturday.

Dr. Jan LohmeyerOne of the presentations on Saturday afternoon was by Dr. Jan Lohmeyer entitled, “Train a Child in the Way He Should Go….” This comes from Proverbs 22:6, “Train up a child in the way he should go; even when he is old he will not depart from it.” Below are some nuggets gleamed from his presentation.

  • Children’s ministry begins with adult instruction.
  • “The best education is where church, parents, and schools are teaching the same thing.”

His presentation dealt with educating your children from birth to adulthood and how to do that at all ages in between.

When he spoke about confirmation, he made some excellent points which people had neglected over the years: confirmation is NOT a graduation from the faith! We see all too often 8th graders, after the first or second Sunday after their confirmation, who never return to the Church. Confirmation meant nothing other than a rite of passage which you begin in the 7th grade and complete in 8th grade. The only time we may see that person again is when they want to get married (and then you’ll never see them again) or at their death when the family wants to have them buried in the Church. What happened to all those years in between 8th grade and their marriage or their death? Did they not sin during those years? Did they not need to hear the Word of God or receive His Sacraments?

The final point he left us with was this: The Church can never replace. We can only (and are meant to) supplement. Let’s ask the good Lutheran question: What does this mean?

It means that we cannot be expected to teach every bit of doctrine, every bit of Scripture, every bit of Christian teaching. We supplement what is taught in the home by the parents, namely the father, as it is his responsibility as the spiritual head of the family.

Reading list

The Expectant FatherI’ve been trying to do some more reading as of late. One of the books I’m currently reading is called “The Expectant Father.” I’ve been reading this book for about the last 15 weeks now. It’s a pretty good read. Take from this post what you will. 🙂
UPDATE: Please feel free to leave comments below if you so desire.